Epistulae
Ovid
Ovid. The Epistles of Ovid. London: J. Nunn, 1813.
what with the ship of Pallas? Why did your pilot Tiphys think of touching at this coast? Here was no ram to entice you by his golden spoils; nor had Æetes his royal palace at Lemnos. I had determined (but my unhappy destiny overruled me) to expel the strangers with a female band. The Lemnian ladies have too glaringly shown themselves an overmatch for men. My life and peace ought to have been defended by so trusty a band.
I allowed Jason to enter my city, and admitted him into my house and heart. Here two summers and two winters rolled away. It was now the third harvest, when, forced to unfold the spreading sails, with tears in your eyes you uttered these soft and tender words.
"Alas! I am torn from you, Hypsipyle; but, if Heaven grant me a safe return, as I depart thine, so will I ever remain thine, Let the pledge of our mutual love, that you now carry about in your teeming womb, be fondly cherished, that it may prove the joy and blessing of its parents." Thus far you spoke, while, the tears trickling down you deceitful checks, grief deprived you of the power to proceed. You were the last to ascend the sacred ship: she flies, and a favorable wind fills the swelling sails. The sea-green waves recede from before the stemming prow; your eyes are fixed upon the shore, while mine follow you through the deep. An adjacent tower opens a prospect on all sides towards the sea. Thither I bend my course, my face and bosom bedewed with tears. I view you through my tears; and my eyes, favoring the eagerness of my mind, carry forward my sight beyond its usual bounds. I address Heaven with chaste prayers and timorous vows,—vows to the performed, now that you are safe. Must I then pay vows for the triumphs of Medea? My heart yields to grief, and my love flames into rage. Shall I carry offerings to the temples, because Jason lives, and lives for another? Are victims to be slain in return for my disappointments? I was indeed always diffident, and dreaded
that your father might choose a daughter-in-law from some city of Greece. I feared the Greeks, but suffer from a barbarian harlot, and am wounded by an unexpected hand. She has not charmed you by her beauty, or won you by her accomplishments. She holds you by her enchantments, and cuts the baneful herbs with a magic sickle. She endeavours to charm the reluctant moon from her orb, and involve the chariot of the sun in darkness. She bridles the waves, stops the winding currents, and removes from their seats the woods and banging rocks. She wanders through the tombs with her hair disheveled, and collects bones from the yet smoking pyres. Her witchcraft affects even the absent; she moulds the images of wax, and gores the wretched liver with torturing needles. Add a multiplicity of other magic artifices, which I am better unacquainted with. Love should be gained by merit and beauty, not by berbs and philtres. How can you receive her into your embraces, or quietly trust yourself in her treacherous arms? As formerly the bulls, so has she forced you also to submit to the yoke, and bound you with the same fetters wherewith she