Epistulae

fairest nymph, on your native coasts. There I was kindly entertained by your husband; and this did not happen without the concurrence and contrivance of the Gods. He shewed me every thing that was remarkable or worth notice in Lacedæmon: but in vain these objects solicited the attention of one, who was wholly possessed with the desire of beholding your celebrated beauty. I saw, and stood amazed: stricken to the inmost soul with your charms, I felt my heart well with new cares. Such was Venus, so far as I can remember, when she descended from heaven, to submit to my decision. If you had also come to bear a part in that contest, even Venus could have scarcely pretended to the prize. Fame indeed has so diffused the report of your beauty, that no country is a stranger to your charms. Not even Phrygia can boast of your equal; nor, from the rising to the setting sun, is there one to rival you.

Believe me when I tell you, that your fame comes far short of the truth; for even report has invidiously denied the share of praise due to your charms. I found you greatly to exceed what that had given ground to hope, and that your fame in every thing fell below your merit. Well therefore might Theseus, who knew all, feel the power of so many charms, and think you a prey worthy of so great a hero; when, after the manner of your country, you contended in the wrestling-ring, and disputed with the other sex the prize of manly exercise. I commend the bold theft, but wonder how he ever could restore you: so inestimable a prize ought always to have been retained. Sooner should this head have been severed from the bloody neck, than any one be suffered to tear you from my embraces. Would ever this right-hand have permitted you to be carried off? Could I, while ought of life remained, have tamely seen you ravished from my bosom? If necessity had compelled me, yet I would not have left you before I had received some pledge of your love, some earnest of the strength of our mutual flame. I would have tasted of your virgin charms, or, if that bliss had been denied, have ravished a thousand kisses. Fly then to my arms, and try the firmness and constancy of Paris. The funeral flames alone shall extinguish the flames that rage in my breast. I preferred you to a kingdom, once offered by the sister and the wife of Jove. Even prudence and valor, the

gifts of Pallas, were postponed to the sweet pleasure of throwing my arms round your neck. Nor do I repent, or charge myself with having made a foolish choice: my mind continues firm in its first resolve. You only, to obtain whom no labor can appear great, do not, O do not suffer my hopes to vanish into air. I am not one whose birth will disgrace the noble line of his spouse; not is it beneath your dignity to be wedded to Paris. The Pleiades, and great Jove himself, ennoble my pedigree; not to mention the long race of succeeding kings. My father sways the sceptre of Asia, a kingdom rich and fertile, whose ample bounds stretch as far as the rising sun. There you will behold innumerable cities, houses roofed with gold, and temples becoming the Gods to whom they belong. You will see Ilion and its walls strengthened with lofty towers, all built to the harmony of Apollo's lyre.

Why should I mention the vast multitudes of people? the country is scarcely able to sustain its inhabitants. The Trojan matrons will meet you in troops; nor will our halls accommodate the concourse of Phrygian dames. How often will you say, What a poor naked country is Greece; and that one Phrygian palace is richer than whole cities there! Nor mean I by this to despise your native land; for the region in which you first drew your breath, must ever be to me a dear and happy country. Yet Sparta is poor, whereas you are worthy of the richest ornaments: that sordid city ill suits a form so lovely. Your face ought to shine with rich attire, and be set off with all the ornaments and luxuriance of dress. When you so much admire the habit of the Trojans who attend me, what, think you, must be that of the Phrygian ladies? Only therefore be kind; nor do you, a fair Spartan, disdain to receive a husband of Phrygia. He was of

Phrygia, springing from our race, who is now advanced to temper the nectar of the Gods. Tithonus too was of Phrygia, whom the Goddess that measures out the night received to her rosy bed. Anchises also was a Phrygian, with whom the mother of winged Loves delighted to associate on the summits of Ida. Nor do I think that Menelaus, whether you compare our persons or age, can have the preference, even in your judgement. You certainly will not have a father-in-law who made the sun withdraw his light, and turn away his frighted steeds from the dire banquet. Nor is Priam the son of one stained with the blood of a father-in-law, or whose crime gives a name to the Myrtoan