Ab urbe condita

If they had been in their senses, would they have had any difficulty in sending envoys to Rome whilst they were fetching an old man from his home to advise them? Was it impossible for them to enter into negotiations with the senate and with the people about securing peace and making a treaty?

It is a three days' journey for lightly-equipped horsemen, and in the meantime there would have been an armistice until the envoys returned bringing either peace or the certainty of their victory. Then and then only would there have been a binding agreement, because we should have made it by order of the people.

But you would not have made such an order, nor should we have given such a pledge. It was not the will of heaven that there should be any other result than this, namely, that the Samnites should be vainly deluded by a dream too delightful for their minds

to grasp, that the same Fortune which had imprisoned our army should also release it, that an illusory victory should be rendered futile by a still more illusory peace, and that stipulations should be brought in, binding on none but those who actually made them.

For what share have you, senators, what share has the people in this business? Who can call you to account, who can say that you have deceived him? The enemy? You have given no pledge to the enemy. Any fellow-citizen? You have not empowered my fellow-citizen to give a pledge on your behalf.

You are not in my way involved with us, for you have given us no mandate; you are not answerable to the Samnites, for you have had no dealings with them.

It is we who are answerable, pledged as debtors and quite able to discharge the debt in respect of what is our own, which we are prepared to pay, that is, our own persons and lives. On these let them wreak their vengeance, for these let them sharpen their swords and their rage.

As for the tribunes,. you ought to consider whether it is possible for them to be surrendered at once, or whether it ought to be deferred, but as for us, T. Veturius and the rest of you who are concerned, let us in the meantime offer these worthless lives of ours in discharge of our bond, and by our deaths set free the arms of Rome for action.”

Both[*](Postumius' Advice taken.) the speech and the speaker produced a great impression on all who heard him, including the tribunes, who were so far influenced by what they had heard that they formally placed themselves at the disposal of the senate.

They immediately resigned their office and were handed over to the fetials to be conducted with the rest to Caudium. After the senate had passed their resolution, it seemed as though the light of day was once more shining on the State.

The name of Postumius was in all men's mouths, he was extolled to the skies, his conduct was put on a level with the selfsacrifice of P. Decius and other splendid deeds of heroism.

It was through his counsel and assistance, men said, that the State had found its way out of a dishonourable and guilty peace; he was exposing himself to the rage of the enemy and all the tortures they could inflict as an expiatory victim for the Roman people.

All eyes were turned to arms and war; “shall we ever be allowed,” they exclaimed, “to meet the Samnites in arms?”

Amidst[*](Pontius Rejects the Sham Surrender.) this blaze of angry excitement and thirst for vengeance, a levy was made and nearly all re-enlisted as volunteers. Nine legions were formed out of the former troops, and the army marched to Caudium.

The fetials went on in advance, and on arriving at the city gate they ordered the garment to be stripped off from those who had made the capitulation and their arms to be tied behind their backs.

As the apparitor, out of respect for Postumius' rank, was binding his cords loosely, “Why do you not,” he asked, “draw the cord tight that the surrender may be made in due form?” When they had entered the council chamber and reached the tribunal where Pontius was seated, the fetial addressed him thus:

“Forasmuch as these men have, without being ordered thereto by the Roman people, the Quirites, given their promise and oath that a treaty shall be concluded and have thereby been guilty of high crime and misdemeanour, I do herewith make surrender to you of these men, to the end that the Roman people may he absolved from the guilt of a heinous and detestable act.”