Ab urbe condita

Nothing that happened at Caudium, senators, was dictated by human prudence; the gods deprived both the enemy's commanders and your own of their senses. We did not exercise sufficient caution in our various movements, they in their folly threw away a victory when they had won through our folly.

They hardly felt safe on the very ground which gave them their victory, such a hurry were they in to agree to any conditions if only they could deprive of their arms men who were home to arms.

If they had been in their senses, would they have had any difficulty in sending envoys to Rome whilst they were fetching an old man from his home to advise them? Was it impossible for them to enter into negotiations with the senate and with the people about securing peace and making a treaty?

It is a three days' journey for lightly-equipped horsemen, and in the meantime there would have been an armistice until the envoys returned bringing either peace or the certainty of their victory. Then and then only would there have been a binding agreement, because we should have made it by order of the people.

But you would not have made such an order, nor should we have given such a pledge. It was not the will of heaven that there should be any other result than this, namely, that the Samnites should be vainly deluded by a dream too delightful for their minds

to grasp, that the same Fortune which had imprisoned our army should also release it, that an illusory victory should be rendered futile by a still more illusory peace, and that stipulations should be brought in, binding on none but those who actually made them.

For what share have you, senators, what share has the people in this business? Who can call you to account, who can say that you have deceived him? The enemy? You have given no pledge to the enemy. Any fellow-citizen? You have not empowered my fellow-citizen to give a pledge on your behalf.

You are not in my way involved with us, for you have given us no mandate; you are not answerable to the Samnites, for you have had no dealings with them.

It is we who are answerable, pledged as debtors and quite able to discharge the debt in respect of what is our own, which we are prepared to pay, that is, our own persons and lives. On these let them wreak their vengeance, for these let them sharpen their swords and their rage.

As for the tribunes,. you ought to consider whether it is possible for them to be surrendered at once, or whether it ought to be deferred, but as for us, T. Veturius and the rest of you who are concerned, let us in the meantime offer these worthless lives of ours in discharge of our bond, and by our deaths set free the arms of Rome for action.”