Ab urbe condita

Titus Livius (Livy)

Livy. History of Rome, Volumes 1-2. Roberts, Canon, Rev, translator. London, New York: J. M. Dent and Sons; E. P. Dutton and Co., 1912.

But what, pray, about the priests? Do you not realise what a heinous sin will be committed? For the Vestals surely there is only that one abode, from which nothing has ever removed them but the capture of the City. The Flamen of Jupiter is forbidden by divine law to stay a single night outside the City.

Are you going to make these functionaries priests of Veii instead of priests of Rome? Will thy Vestals desert thee, Vesta? Is the Flamen to bring fresh guilt upon himself and the State for every night he sojourns abroad?

Think of the other proceedings which, after the auspices have been duly taken, we conduct almost entirely within the City boundaries-to what oblivion, to what neglect are we consigning them!

The Assembly of the Curies, which confers the supreme command, the Assembly of the Centuries, in which you elect the consuls and consular tribunes —where can they be held and the auspices taken except where they are wont to be held?

Shall we transfer these to Veii, or are the people, when an Assembly is to be held, to meet at vast inconvenience in this City after it has been deserted by gods and men?”

“But, you may say, it is obvious that the whole City is polluted, and no expiatory sacrifices can purify it; circumstances themselves compel us to quit a City devastated by fire, and all in ruins, and migrate to Veii where everything is untouched. We must not distress the poverty-stricken plebs by building here.

I fancy, however, Quirites, that it is evident to you, without my telling you, that this suggestion is a plausible excuse rather than a true reason. You remember how this same question of migrating to Veii was mooted before the Gauls came, whilst public and private buildings were still safe and the City stood secure. And mark you, tribunes, how widely my view differs from yours.