Ab urbe condita

king. This gave great offence to the Etruscan cantons, owing to their hatred of monarchy and their personal aversion to the one who was

elected. He was already obnoxious to the nation through his pride of wealth and overbearing temper, for he had put a violent stop to the festival of the Games, the interruption of which is an act of

impiety. His candidature for the priesthood[*](priesthood. A national priest was elected annually to organise the Games and other State solemnities.) had been unsuccessful, another being preferred by the vote of the twelve cantons, and in revenge he suddenly withdrew the performers, most of whom were his own slaves, in the middle of the

Games. The Etruscans as a nation were distinguished above all others by their devotion to religious observances, because they excelled in the knowledge and conduct of them, and they decided, in consequence, that no assistance should be given to the Veientines as long as they were under a

king. The report of this decision was suppressed at Veii through fear of the king; he treated those who mentioned anything of the kind, not as authors of an idle tale, but as ringleaders of

sedition. Although the Romans had received intelligence that there was no movement on the part of the Etruscans, still, as it

was reported that the matter was being discussed in all their councils, they so constructed their lines as to present a double face, the one fronting Veii to prevent sorties from the city, the other looking towards Etruria to intercept any succour from that side.

As the Roman generals placed more reliance on a blockade than on an assault, they began to build huts for winter quarters, a novelty to the Roman soldier. Their plan was to keep up the war through the winter. The tribunes of the plebs had for a long time been unable to find any pretext for creating a revolt.