Ab urbe condita
Titus Livius (Livy)
Livy. History of Rome, Volumes 1-2. Roberts, Canon, Rev, translator. London, New York: J. M. Dent and Sons; E. P. Dutton and Co., 1912.
They accused him of having kept their men out of office by illegal means. As they could not attack him directly, protected as he was by his innocence and his official position, they turned their resentment against Caius Sempronius, the uncle of Atratinus, and having obtained the support of their colleague, M. Canuleius,
they impeached him upon the ground of the disgrace incurred in the Volscian war. These same tribunes frequently mooted the question in the senate of a distribution of the public domain, a proposal which C. Sempronius always stoutly resisted.
They thought, and rightly as the event proved, that when the day of trial came, he would either abandon his opposition and so lose influence with the patricians, or by persisting in it give offence to the plebeians.
He chose the latter, and preferred to incur the odium of his opponents and injure his own cause than prove false to the cause of the State. He insisted that “there should be no grants of land, which would only increase the influence of the three tribunes; what they wanted now was not land for the plebs, but to wreak their spite upon him.
He, like others, would meet the storm with a stout heart; neither he nor any other citizen ought to stand so high with the senate that any leniency shown to an individual might be disastrous to the commonwealth.”
When the day of trial came there was no lowering of his tone, he undertook his own defence, and though the patricians tried every means to soften the plebeians, he was condemned to pay a fine of 15,000 “ ases.” In this same year Postumia, a Vestal virgin, had to answer a charge of unchastity.
Though innocent, she had given grounds for suspicion through her gay attire and unmaidenly freedom of manner. After she had been remanded and finally acquitted, the Pontifex Maximus, in the name of the whole college of priests, ordered her to abstain from
frivolity and to study sanctity rather than smartness in her appearance. In the same year, Cumae, at that time held by the Greeks, was captured by the Campanians.