Ab urbe condita

Titus Livius (Livy)

Livy. History of Rome, Volumes 1-2. Roberts, Canon, Rev, translator. London, New York: J. M. Dent and Sons; E. P. Dutton and Co., 1912.

altogether. The tribunes took it up, and many revolutionary proposals, including the Agrarian Law, were set on foot in quick succession. In consequence of these commotions the senate wanted consuls to be elected rather than tribunes, but owing to the veto of the tribunes a formal resolution could not be carried, and

on the expiry of the consuls' year of office an interregnum followed, and even this did not happen without a tremendous struggle, for the tribunes vetoed any meeting of the

patricians. The greater part of the following year was wasted in contests between the new tribunes of the plebs and some of the interreges. At one time the tribunes would intervene to prevent the patricians from meeting together to appoint an interrex, at another they would interrupt the interrex and prevent him from obtaining a decree for the election of

consuls. At last L. Papirius Mugilanus, who had been made interrex, sternly rebuked the senate and the tribunes, and reminded them that upon the truce with Veii and the dilatoriness of the Aequi, and upon these alone, depended the safety of the commonwealth, which was deserted and forgotten by men, but protected by the providential care of the

gods. Should any alarm of war sound from that quarter, was it their wish that the State should be taken by surprise while without any patrician magistrate; that there should be no army, no general to enrol

one? Were they going to repel a foreign war by a civil one? If both these should come together, the destruction of Rome could hardly be averted even with the help of the

gods. Let them rather try to establish concord by making concessions on both sides-the patricians by allowing military tribunes to be elected instead of consuls; the tribunes of the plebs by not interfering with the liberty of the people to elect the four quaestors from patricians or plebeians indiscriminately.

The election of consular tribunes was the first to be held. They were all patricians; L. Quinctius Cincinnatus, for the third time, L. Furius Medullinus, for the second, M. Manlius, and A. Sempronius Atratinus.

The last-named conducted the election of the quaestors. Amongst other plebeian candidates were the son of Antistius, tribune of the plebs, and a brother of Sextus Pompilius, another tribune. Their authority and interest were not, however, strong enough to prevent the voters from preferring on the ground of their high birth those whose fathers and grandfathers they had seen in the consul's chair.

All the tribunes of the plebs were furious, Pompilius and Antistius, more especially, were incensed at the defeat of their relations.

“What,” they angrily exclaimed, “is the meaning of all this? In spite of our good offices, in spite of the wrongs done by the patricians, with all the freedom you now enjoy of exercising powers you did not possess before, not a single member of the plebs has been raised to the quaestorship, to say nothing of the consular tribuneship!

The appeals of a father on behalf of a son, of a brother on behalf of a brother, have been unavailing, though they are tribunes, invested with an inviolable authority to protect your liberties. There has certainly been dishonesty somewhere; A. Sempronius has shown more adroitness than straightforwardness.”

They accused him of having kept their men out of office by illegal means. As they could not attack him directly, protected as he was by his innocence and his official position, they turned their resentment against Caius Sempronius, the uncle of Atratinus, and having obtained the support of their colleague, M. Canuleius,

they impeached him upon the ground of the disgrace incurred in the Volscian war. These same tribunes frequently mooted the question in the senate of a distribution of the public domain, a proposal which C. Sempronius always stoutly resisted.

They thought, and rightly as the event proved, that when the day of trial came, he would either abandon his opposition and so lose influence with the patricians, or by persisting in it give offence to the plebeians.

He chose the latter, and preferred to incur the odium of his opponents and injure his own cause than prove false to the cause of the State. He insisted that “there should be no grants of land, which would only increase the influence of the three tribunes; what they wanted now was not land for the plebs, but to wreak their spite upon him.