Ab urbe condita
Titus Livius (Livy)
Livy. History of Rome, Volumes 1-2. Roberts, Canon, Rev, translator. London, New York: J. M. Dent and Sons; E. P. Dutton and Co., 1912.
The senate now began to feel apprehensive lest on the disbandment of the army there should be a recurrence of the secret conclaves and conspiracies. Although the Dictator had actually conducted the enrolment, the soldiers had sworn obedience to the consuls. Regarding them as still bound by their oath, the senate ordered the legions to be marched out of the City on the pretext that war had been recommenced by the Aequi.
This step brought the revolution to a head. It is said that the first idea was to put the consuls to death that the men might be discharged from their oath; then, on learning that no religious obligation could be dissolved by a crime, they decided, at the instigation of a certain Sicinius, to ignore the consuls and withdraw to the Sacred Mount, which lay
on the other side of the Anio, three miles from the City. This is a more generally accepted tradition than the one adopted by Piso that the secession was made to the Aventine.
There, without any commander, in a regularly entrenched camp, taking nothing with them but the necessaries of life, they quietly maintained themselves for some days, neither receiving nor giving any provocation.
A great panic seized the City, mutual distrust led to a state of universal suspense. Those plebeians who had been left by their comrades in the City feared violence from the patricians; the patricians feared the plebeians who still remained in the City, and could not make up their minds whether they would rather have them go or stay.
“How long,” it was asked, “would the multitude who had seceded remain quiet?
What would happen if a foreign war broke out in the meantime?” They felt that all their hopes rested on concord amongst the citizens, and that this must be restored at any cost.
The senate decided, therefore, to send as their spokesman Menenius Agrippa, an eloquent man, and acceptable to the plebs as being himself of plebeian origin. He was admitted into the camp, and it is reported that he simply told them the following fable in primitive and uncouth fashion.