Ab urbe condita

Thinking that the best way of checking it would be to appeal to the instinctive reverence for law, he ordered the law to be rehearsed which forbade any man from being re-elected consul within ten years.

Owing to the clamour the law was hardly heard, and the tribunes of the plebs declared that there was no impediment here; they would make a proposition to the Assembly that he should be exempt from its provisions.

He, however, persisted in his refusal, and repeatedly asked what was the object in making laws if they were deliberately broken by those who made them; “we,” said he,“are now ruling the laws instead of the laws ruling us.”

Notwithstanding his opposition the people began to vote, and as each century was called in, it declared without the slightest hesitation for Fabius. At last, yielding to the general desire of his countrymen, he said, “May the gods approve what you have done and what you are going to do. Since, however, you are going to have your own way as far as I am concerned, give me the opportunity of using my influence with you so far as my colleague is concerned.

I ask you to elect as my fellow-consul, P. Decius, a man whom I have found to work with me in perfect harmony, a man who is worthy of your confidence, worthy of his illustrious sire.” [*](He spoke while the voting was still going on; probably only the centuria praerogativa had voted so far. The order in which the centuries were called up to vote was decided by lot, and the first was called the “prerogative century.” The decision by lot, which played such a large part in the political administration, was regarded as the work of the gods, and therefore the vote of the prerogative century had often a determining influence on the result of the election.)

The recommendation was felt to be well deserved, and all the centuries which had not yet voted elected Q. Fabius and P. Decius consuls. During the year a large number of people were prosecuted by the aediles for occupying more than the legal quantity of land. Hardly one could clear himself from the charge, and a very strong curb was placed upon inordinate covetousness.