Ab urbe condita

Titus Livius (Livy)

Livy. History of Rome, Volumes 1-2. Roberts, Canon, Rev, translator. London, New York: J. M. Dent and Sons; E. P. Dutton and Co., 1912.

This prophecy had reached the ears of the official in charge of the temple of Diana. When the first day on which the sacrifice could properly be offered arrived the Sabine drove the heifer to Rome, took it to the temple and placed it front of the altar. The official in charge was a Roman, and, struck by the size of the victim which was well known by report he recalled the prophecy and addressing the Sabine said, “Why, pray, are you, stranger, preparing to offer a polluted sacrifice to Diana? Go and bathe yourself first in running water. The Tiber is flowing down there at the bottom of the valley.”

Filled with misgivings, and anxious for everything to be done properly that the prediction might be fulfilled, the stranger promptly went down to the Tiber. Meanwhile the Roman sacrificed the heifer to Diana. This was a cause of intense gratification to the king and to his people.

Servius was now confirmed on the throne by long possession. It had, however, come to his ears that the young Tarquin was giving out that he was reigning without the assent of the people. He first secured the goodwill of the plebs by assigning to each householder a slice of the land which had been taken from the enemy. Then he was emboldened to put to them the question whether it was their will and resolve that he should reign.

He was acclaimed as king by a unanimous vote such as no king before him had obtained. The Assassination of the King. This action in no degree damped Tarquin's hopes of making his way to the throne, rather the reverse. He was a bold and aspiring youth, and his wife Tullia stimulated his restless ambition. He had seen that the granting of land to the commons was in defiance of the opinion of the senate, and he seized the opportunity it afforded him of traducing Servius and strengthening his own faction in that assembly.

So it came about that the Roman palace afforded an instance of the crime which tragic poets have depicted,[*](Sophocles in the Oedipus and Aeschylus in the Agamemnon ) with the result that the loathing felt