Ab urbe condita

Titus Livius (Livy)

Livy. History of Rome, Volumes 1-2. Roberts, Canon, Rev, translator. London, New York: J. M. Dent and Sons; E. P. Dutton and Co., 1912.

In spite of their submissive attitude they did not meet with a very favourable reception. The reply they received was to the effect that if the Samnites had not often made proposals for peace while they were actually preparing for war negotiations might possibly have been entered into, but now as their words had proved worthless the question must be decided by their deeds.

They were informed that the consul P. Sempronius would shortly be in Samnium with his army, and he would he able to judge accurately whether they were more disposed to peace or to war.

When he had obtained all the information that he wanted he would lay it before the senate; on his return from Samnium the envoys might follow him to Rome.

Wherever Sempronius marched they found the Samnites peaceably disposed and ready to supply them with provisions and stores. The old treaty was therefore restored. From that quarter the Roman arms were turned against their old enemies the Aequi. For many years this nation had remained quiet, disguising their real sentiments under a peaceable attitude.

As long as the Hernicans remained unsubdued the Aequi had frequently co-operated with them in sending help to the Samnites, but after their final subjugation almost the whole of the Aequian nation threw off the mask and openly went over to the enemy. After Rome had renewed the treaty with the Samnites the fetials went on to the Aequi to demand satisfaction.

They were told that their demand was simply regarded as an attempt on the part of the Romans to intimidate them by threats of war into becoming Roman citizens.

How desirable a thing this citizenship was might be seen in the case of the Hernicans who, when allowed to choose, preferred living under their own laws to becoming citizens of Rome. To men who were not allowed which they would prefer, but were made Roman citizens by compulsion, it would be a punishment.

As these opinions were pretty generally expressed in their different councils, the Romans ordered war to be declared against the Aequi.