On Architecture

Vitruvius Pollio

Vitruvius Pollio, creator; Morgan, M. H. (Morris Hicky), 1859-1910, translator

6. A group of poets was first brought in to contend, and, as they recited their compositions, the whole audience by its applause showed the judges what it approved. So, when they were individually asked for their votes, the six agreed, and awarded the first prize to the poet who, as they observed, had most pleased the multitude, and the second to the one who came next. But Aristophanes, on being asked for his vote, urged that the poet who had least pleased the audience should be declared to be the first.

7. As the king and the entire assembly showed great indignation, he arose, and asked and received permission to speak. Silence being obtained, he stated that only one of them—his man a poet, and that the rest had recited things not their own; furthermore, that judges ought to give their approval, not to

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thefts, but to original compositions. The people were amazed, and the king hesitated, but Aristophanes, trusting to his memory, had a vast number of volumes brought out from bookcases which he specified, and, by comparing them with what had been recited, obliged the thieves themselves to make confession. So, the king gave orders that they should be accused of theft, and after condemnation sent them off in disgrace; but he honoured Aristophanes with the most generous gifts, and put him in charge of the library.

8. Some years later, Zoilus, who took the surname of Homeromastix, came from Macedonia to Alexandria and read to the king his writings directed against the Iliad and Odyssey. Ptolemy, seeing the father of poets and captain of all literature abused in his absence, and his works, to which all the world looked up in admiration, disparaged by this person, made no rejoinder, although he thought it an outrage. Zoilus, however, after remaining in the kingdom some time, sank into poverty, and sent a message to the king, requesting that something might be bestowed upon him.

9. But it is said that the king replied, that Homer, though dead a thousand years ago, had all that time been the means of livelihood for many thousands of men; similarly, a person who laid claim to higher genius ought to be able to support not one man only, but many others. And in short, various stories are told about his death, which was like that of one found guilty of parricide. Some writers have said that he was crucified by Philadelphus; others that he was stoned at Chios; others again that he was thrown alive upon a funeral pyre at Smyrna. Whichever of these forms of death befell him, it was a fitting punishment and his just due; for one who accuses men that cannot answer and show, face to face, what was the meaning of their writings, obviously deserves no other treatment.

10. But for my part, Caesar, I am not bringing forward the present treatise after changing the titles of other men's books and inserting my own name, nor has it been my plan to win approbation by finding fault with the ideas of another. On the contrary,

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I express unlimited thanks to all the authors that have in the past, by compiling from antiquity remarkable instances of the skill shown by genius, provided us with abundant materials of different kinds. Drawing from them as it were water from springs, and converting them to our own purposes, we find our powers of writing rendered more fluent and easy, and, relying upon such authorities, we venture to produce new systems of instruction.

11. Hence, as I saw that such beginnings on their part formed an introduction suited to the nature of my own purpose, I set out to draw from them, and to go somewhat further.

In the first place Agatharcus, in Athens, when Aeschylus was bringing out a tragedy, painted a scene, and left a commentary about it. This led Democritus and Anaxagoras to write on the same subject, showing how, given a centre in a definite place, the lines should naturally correspond with due regard to the point of sight and the divergence of the visual rays, so that by this deception a faithful representation of the appearance of buildings might be given in painted scenery, and so that, though all is drawn on a vertical flat facade, some parts may seem to be withdrawing into the background, and others to be standing out in front.

12. Afterwards Silenus published a book on the proportions of Doric structures; Theodorus, on the Doric temple of Juno which is in Samos; Chersiphron and Metagenes, on the Ionic temple at Ephesus which is Diana's; Pytheos, on the Ionic fane of Minerva which is at Priene; Ictinus and Carpion, on the Doric temple of Minerva which is on the acropolis of Athens; Theodorus the Phocian, on the Round Building which is at Delphi; Philo, on the proportions of temples, and on the naval arsenal which was [*](Codd. fuerat) at the port of Peiraeus; Hermogenes, on the Ionic temple of Diana which is at Magnesia, a pseudodipteral, and on that of Father Bacchus at Teos, a monopteral; Arcesius, on the Corinthian proportions, and on the Ionic temple of Aesculapius at Tralles, which it is said that he built with his own hands; on

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the Mausoleum, Satyrus and Pytheos who were favoured with the greatest and highest good fortune.

13. For men whose artistic talents are believed to have won them the highest renown for all time, and laurels forever green, devised and executed works of supreme excellence in this building. The decoration and perfection of the different facades were undertaken by different artists in emulation with each other: Leochares, Bryaxis, Scopas, Praxiteles, and, as some think, Timotheus; and the distinguished excellence of their art made that building famous among the seven wonders of the world.

14. Then, too, many less celebrated men have written treatises on the laws of symmetry, such as Nexaris, Theocydes, Demophilus, Pollis, Leonidas, Silanion, Melampus, Sarnacus, and Euphranor; others again on machinery, such as Diades, Archytas, Archimedes, Ctesibius, Nymphodorus, Philo of Byzantium, Diphilus, Democles, Charias, Polyidus, Pyrrus, and Agesistratus. From their commentaries I have gathered what I saw was useful for the present subject, and formed it into one complete treatise, and this principally, because I saw that many books in this field had been published by the Greeks, but very few indeed by our countrymen. Fuficius, in fact, was the first to undertake to publish a book on this subject. Terentius Varro, also, in his work “On the Nine Sciences” has one book on architecture, and Publius Septimius, two.

15. But to this day nobody else seems to have bent his energies to this branch of literature, although there have been, even among our fellow-citizens in old times, great architects who could also have written with elegance. For instance, in Athens, the architects Antistates, Callaeschrus, Antimachides, and Pormus laid the foundations when Peisistratus began the temple of Olympian Jove, but after his death they abandoned the undertaking, on account of political troubles. Hence it was that when, about four hundred years later, King Antiochus promised to pay the expenses of that work, the huge cella, the surrounding columns in dipteral arrangement, and the architraves and other ornaments,

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adjusted according to the laws of symmetry, were nobly constructed with great skill and supreme knowledge by Cossutius, a citizen of Rome. Moreover, this work has a name for its grandeur, not only in general, but also among the select few.

16. There are, in fact, four places possessing temples embellished with workmanship in marble that causes them to be mentioned in a class by themselves with the highest renown. To their great excellence and the wisdom of their conception they owe their place of esteem in the ceremonial worship of the gods. First there is the temple of Diana at Ephesus, in the Ionic style, undertaken by Chersiphron of Gnosus and his son Metagenes, and said to have been finished later by Demetrius, who was himself a slave of Diana, and by Paeonius the Milesian. At Miletus, the temple of Apollo, also Ionic in its proportions, was the undertaking of the same Paeonius and of the Ephesian Daphnis. At Eleusis, the cella of Ceres and Proserpine, of vast size, was completed to the roof by Ictinus in the Doric style, but without exterior columns and with plenty of room for the customary sacrifices.