Institutio Oratoria

And my opinion about the moderns is much the same. For how few of them are so utterly crazy as not to have the least shadow of hope that some portion or other of their work may have claims upon the memory of posterity? If there is such an one, he will be detected before we have perused many lines of his writings, and we shall escape from him before the experiment of reading him has cost us any serious loss of time.

On the other hand, not everything that has some bearing on some department of knowledge will necessarily be of service for the formation of style, with which we are for the moment concerned. Before, however, I begin to speak of individual authors, I must make a few general remarks about the variety of judgments which have been passed

For there are some who think that only the ancients should be read and hold that they are the sole possessors of natural eloquence and manly vigour; while others revel in the voluptuous and affected style of to-day, in which everything is designed to charm the ears of the uneducated majority.

And even if we turn to those who desire to follow the correct methods of style, we shall find that some think that the only healthy and genuinely Attic style is to be found in language which is restrained and simple and as little removed as possible from the speech of every day, while others are attracted by a style which is more elevated and full of energy and animation. There are, too, not a few who are devoted to a gentle, elegant and harmonious style. Of these different ideals I shall speak in greater detail, when I come to discuss the question of the particular styles best suited to oratory. [*]( XI. x. 63 sqq. ) For the moment I shall restrict myself to touching briefly on what the student who desires to consolidate his powers of speaking should seek in his reading and to what kind of reading he should devote his attention. My design is merely to select a few of the most eminent authors for consideration.

It will be easy for the student to decide for himself what authors most nearly resemble these: consequently, no one will have any right to complain if I pass over some of his favourites. For I will readily admit that there are more authors worth reading than those whom I propose to mention. But I will now proceed to deal with the various classes of reading which I consider most suitable for those who are ambitious of becoming orators.

I shall, I think, be right in following the principle

With Jove let us begin,

For, to say nothing of his eloquence, which he shows in praise, exhortation and consolation, do not the ninth book containing the embassy to Achilles, the first describing the quarrel between the chiefs, or the speeches delivered by the counsellors in the second, display all the rules of art to be followed in forensic or deliberative oratory?

As regards the emotions, there can be no one so illeducated as to deny that the poet was the master of all, tender and vehement alike. Again, in the few lines with which he introduces both of his epics, has he not, I will not say observed, but actually established the law which should govern the composition of the exordium? For, by his invocation of the goddesses believed to preside over poetry he wins the goodwill of his audience, by his statement of the greatness of his themes he excites their attention and renders them receptive by the briefness of his summary.

Who can narrate more briefly than the hero [*]( Antilochus, Il. xviii. 18. ) who brings the news of Patroclus' death, or more vividly than he [*]( Phoenix, Il. ix. 529. ) who describes the battle between the Curetes and the Aetolians? Then consider his

And as for perorations, what can ever be equal to the prayers which Priam addresses to Achilles [*](Il. xxiv. 486 sqq. ) when he comes to beg for the body of his son? Again, does he not transcend the limits of human genius in his choice of words, his reflexions, figures, and the arrangement of his whole work, with the result that it requires a powerful mind, I will not say to imitate, for that is impossible, but even to appreciate his excellences?

But he has in truth outdistanced all that have come after him in every department of eloquence, above all, he has outstripped all other writers of epic, the contrast in their case being especially striking owing to the similarity of the material with which they deal.

Hesiod rarely rises to any height, while a great part of his works is filled almost entirely with names [*]( Especially the Theogony. ) : none the less, his maxims of moral wisdom provide a useful model, the smooth flow of his words and structure merit our approval, and he is assigned the first place among writers of the intermediate style.

On the other hand, Antimachus [*]( Antimachus of Colophon ( flor. circ. 405 B.C.), author of a Thebaid. ) deserves praise for the vigour, dignity and elevation of his language. But although practically all teachers of literature rank him second among epic poets, he is deficient in emotional power, charm, and arrangement of matter, and totally devoid of real art. No better example can be found to show what a vast difference there is to being near another writer and being second to him.

Panyasis [*](Uncle of Herodotus, author of a Heracleia.) is

The subject chosen by Aratus is lifeless and monotonous, affording no scope for pathos, description of character, or eloquent speeches. However, he is adequate for the task to which he felt himself equal. Theocritus is admirable in his own way, but the rustic and pastoral muse shrinks not merely from the forum, but from town-life of every kind.

I think I hear my readers on all sides suggesting the names of hosts of other poets. What? Did not Pisandros [*](A Rhodian poet of the seventh century B.C.) tell the story of Hercules in admirable style? Were there not good reasons for Virgil and Macer taking Nicander [*]( Nicander of Colophon (second century B.C.), author of didactic poems, Theriaca and Alexipharmaca and Metamorphoses ( ἑτεροιούμενα ). Virgil imitated him in the Georgics, Aenilius Macer, the friend of Ovid, in his Theriaca. ) as a model? Are we to ignore Euphorion? [*]( Euphorion of Chalcis (220 B.C. ) wrote elaborate short epics. See Ecl. x. 50. The words are, however, put into the mouth of Gallus with reference to his own imitations of Euphorion. ) Unless Virgil had admired him, he would never have mentioned

1. verses written in Chalcidic strain

To which I reply, that there is no one so ignorant of poetic literature that he could not, if he chose, copy a catalogue of such poets from some

But we must wait till our powers have been developed and established to the full before we turn to these poets, just as at banquets we take our fill of the best fare and then turn to other food which, in spite of its comparative inferiority, is still attractive owing to its variety. Not until our taste is formed shall we have leisure to study the elegiac poets as well. Of these, Callimachus is regarded as the best, the second place being, according to the verdict of most critics, occupied by Philetas. [*](Philetas of Cos (290 B.C.).)

But until we have acquired that assured facility of which I spoke, [*](x. i. 1.) we must familiarise ourselves with the best writers only and must form our minds and develop an appropriate tone by reading that is deep rather than wide. Consequently, of the three writers of iambics [*](i.e. invective. The other two writers are Simonides of Amorgos and Hipponax of Ephesus. Archilochus ( fl. 686 B.C.). ) approved by the judgment of Aristarchus, Archilochus will be far the most useful for the formation of the facility in question.

For he has a most forcible style, is full of vigorous, terse and pungent reflexions, and overflowing with life and energy: indeed, some critics think that it is due solely to the nature of his subjects, and not to his genius, that any poets are to be ranked above him.