Epistulae

Ovid

Ovid. The Epistles of Ovid. London: J. Nunn, 1813.

violate the just rights of a lawful bed? Is it possible then, Helen, you should be so simple as to fancy, that so lovely a face can be exempt from faults? Either change that face, or you must be less cruel; for chastity and beauty are ever at variance. Even Jupiter, and lovely Venus herself, indulge these stolen delights. It is in consequence of these that you boast of Jupiter for your father. If you retain aught of your parents, can the daughter of Jupiter and Leda be chaste? Yet then may you be chaste, when I with you shall have reached Troy; and let a compliance with me be your only crime. Let us now commit a fault which marriage shall afterwards amend, if Venus has not deluded me be false promises.

Even your husband, if not by words, yet by his actions, persuades you to this; and, that he may not be an obstacle to the stolen joys of his guest, he is absent. Had he no time more opportune for a visit to the isle of Crete? O husband of wonderful sagacity! He went, and in going said, My dear, I recommend it to you, that you take the same care of our Idean guest, as you are wont to do of me. You neglect (I aver it) the commands of your absent husband, nor ever think about the care of your guest. And can you hope, fairest Tyndaris, that one of so little discretion understands the just value of such a treasure of charms? You are deceived; he is far from understanding it; nor, if he thought the jewel valuable, would he trust it in the hands of a stranger. If neither my persuasions, nor the ardor of my passion, avail; yet how can we avoid taking advantage of the inviting opportunity? We should exceed even him in folly, if we should neglect a conjuncture so secure and tempting. He has, in a manner, with his own hands, forced a lover upon you; let us then make the best of the simplicity of this thoughtless man. You lie in a solitary bed during the long winter nights: I also lie single in a desolate bed. Let mutual joys join us strictly together; and that night will outshine the brightest noon. Then will I swear by all the powers above, and bind myself to you for ever in your own words. Then, if my confidence does not deceive me. I will prevail that you fly with me to my kingdom. If shame and fear dissuade you from the appearance of a voluntary flight, I will free you from blame, by taking all the crime upon myself. For I will follow the example of

Theseus and your brothers; nor are there any others that can touch you more nearly; Theseus carried you off, and they bore away the two daughters of Leucippus; I shall be named the fourth, in this illustrious roll. The Trojan fleet is at hand, well appointed with arms and men: oars and an inviting gale shall forward us with nimble speed. You shall walk a mighty queen through the cities of Phrygia, and the people will adore you as a new deity. Whereever you tread, the finest spices shall smoke, and the falling victims beat the bloody ground. My brothers, my sisters and mother, will load you with gifts; the Ilian matrons and all Troy following the example. Alas! all I have yet said is nothing; you shall there meet with much more than this letter mentions.

Nor fear that this rape will draw after it a cruel war, or that powerful Greece will summon her strength to recover you. Who, of the many that have been thus stolen, was demanded back by arms? These, trust me, are vain and frivolous fears. The Thracians, under the name of Boreas, stole the daughter of Erechtheus; and yet the kingdom of Thrace was not attacked by war. Jason of Thessaly carried off in his flying bark the Colchian maid; yet Thessaly was got invaded or distressed by an army from Colchis. Theseus too, who stole you, stole also the daughter of Minos; yet Minos did not once think of arming the Cretans to recover her. In these cases, the fear always exceeds the danger; and, when that is over, we begin to be ashamed of our fear. But suppose, if you will, that a dreadful war may ensure; I have strength to repel it, and my darts can wound. Nor does the power of Asia yield to that of Greece;—it is a rich land, abounding both in men and horses. Nor does Menelaus exceed Paris in bravery, or deserve the preference for military skill. While I was a mere boy, I recovered the stolen herds after slaying my foes, and thence borrowed a new name. While yet a boy, I carried off the prize in various exercises from the other youths, among whom were even Ilioneus and Deiphobus. Nor think

that I am only to be dreaded in close combat; my arrows always hit the appointed mark. Can you ascribe to him these acts of early youth? Can you honor the son of Atreus with my envied skill? But were you to allow him all these, will you also boast that he has such a brother as Hector? This one hero is equivalent to whole armies. You know not the extent of my power; my strength is in a great measure hidden from you; nor do you imagine what kind of man he is, who solicits to be received for your husband. Either therefore no war will be raised to demand you back; or the Grecian army must be vanquished by my superior force. Nor think that I shall be unwilling to draw the sword for such a wife. A prize so noble, is well worthy of the contest. You too, if all the world should arm for your sake, will acquire a name famous to the remotest ages. Fly hence then, full of hope, while the Gods are propitious, and demand with full assurance that I make good these promises.