The Epistle to Diogentus

Having thus planned everything by himself[*](The plan of Salvation) with his Child he suffered us up to the former time to be borne along by unruly impulses as we willed, carried away by pleasures and lust. Not at all because he delighted in our sins, but in forbearance; not in approval of the time of iniquity which was then, but fashioning the time of righteousness which is now, that we, who at that time were proved by our own deeds to be unworthy of life, may now be granted it by the goodness of God, and that when we had made it plain that it was impossible for us by ourselves to enter into the kingdom of God, we might be made able by the power of God.

But when our iniquity was fulfilled and it had become fully manifest, that its reward of punishment and death waited for it, and the time came which God had appointed to manifest henceforth his kindliness and power (O the excellence of the kindness and the love of God!) he did not hate us nor reject us nor remember us for evil, but was long-suffering, endured us, himself in pity took our sin, himself gave his own Son as ransom for us, the Holy for the wicked, the innocent for the

For what else could cover our sins but his righteousness?

In whom was it possible for us, in our wickedness and impiety, to be made just, except in the son of God alone?

O the sweet exchange, O the inscrutable creation, O the unexpected benefits, that the wickedness of many should be concealed in the one righteous, and the righteousness of the one should make righteous many wicked!

Having convinced us then of the inability of our nature to attain life in time past, and now having shown the Saviour who is able to save, even where it was impossible, it was his will for both reasons that we should believe on his goodness, and regard him as nurse, father, teacher, counsellor, physician, mind, light, honour, glory, strength, life, and to have no care for clothing and food.