Anabasis

When they had come in for the dinner—the noblest of the Thracians who were present, the generals and the captains of the Greeks, and whatever embassy from any state was there—the dinner was served with the guests seated in a circle; then three-legged tables were brought in for the whole company; these were full of meat, cut up into pieces, and there were great loaves of leavened bread fastened with skewers to the pieces of meat.

In general the tables were placed opposite the strangers in each case; for the Thracians had a custom which Seuthes now took the lead in practising,—he would pick up the loaves which lay beside him, break them into small pieces, and throw the pieces to whomever he pleased, following the same fashion with the meat also, and leaving himself only enough for a mere taste.

Then the others also who had tables placed opposite them, set about doing the same thing. But a certain Arcadian named Arystas, a terrible eater, would have none of this throwing about, but took in his hand a loaf as big as a three-quart measure, put some pieces of meat upon his knees, and proceeded to dine.

They carried round horns of wine, and all took them; but Arystas, when the cupbearer came and brought him his horn, said to the man, after observing that Xenophon had finished his dinner, Give it to him; for he’s already at leisure, but I’m not as yet.

When Seuthes heard the sound of his voice, he asked the cupbearer what he was saying. And the cupbearer, who understood Greek, told him. So then there was an outburst of laughter.

When the drinking was well under way, there came in a Thracian with a white horse, and taking a full horn he said: I drink your health, Seuthes, and present to you this horse; on his back pursuing you shall catch whomever you choose, and retreating you shall not fear the enemy.

Another brought in a boy and presented him in the same way, with a health to Seuthes, while another presented clothes for his wife. Timasion also drank his health and presented to him a silver bowl and a carpet worth ten minas.[*](See note on Xen. Anab. 1.4.13.)

Then one Gnesippus, an Athenian, arose and said that it was an ancient and most excellent custom that those who had possessions should give to the king for honour’s sake, and that to those who had nought the king should give, so that, he continued, I too may be able to bestow gifts upon you and do you honour.

As for Xenophon, he was at a loss to know what he should do; for he chanced, as one held in honour, to be seated on the stool nearest to Seuthes. And Heracleides directed the cupbearer to proffer him the horn. Then Xenophon, who already as it happened had been drinking a little, arose courageously after taking the horn and said:

And I, Seuthes, give you myself and these my comrades to be your faithful friends; and not one of them do I give against his will, but all are even more desirous than I of being your friends.

And now they are here, asking you for nothing more, but rather putting themselves in your hands and willing to endure toil and danger on your behalf. With them, if the gods so will, you will acquire great territory, recovering all that belonged to your fathers and gaining yet more, and you will acquire many horses, and many men and fair women; and these things you will not need to take as plunder, but my comrades of their own accord shall bring them before you as gifts.

Up rose Seuthes, drained the horn with Xenophon, and joined him in sprinkling the last drops.[*](The reference is to the Thracian custom, known to us through Suidas, of sprinkling the last drops that remained in the drinking horn upon one’s fellow guests.) After this there came in musicians blowing upon horns such as they use in giving signals, and playing upon trumpets of raw ox-hide not only measured notes, but music like that of a harp.

And Seuthes himself got up, raised a war-cry, and sprang aside very nimbly, as though avoiding a missile. There entered also a company of buffoons.

When the sun was about setting, the Greeks arose and said that it was time to post sentinels and give out the watchword. They also urged Seuthes to issue an order that none of the Thracians were to enter the Greek camp by night; for, they said, our enemies are Thracians and our friends are yourselves.[*](Viz., Thracians also; in other words, the Greeks could not tell whether an individual Thracian was friend or foe.)

As the Greeks were setting forth, Seuthes arose with them, not in the least like a drunken man. And after coming out he called the generals aside by themselves and said: Gentlemen, our enemies do not yet know of our alliance; therefore if we go against them before they have got on guard against being captured or have made preparations to defend themselves, we should most surely get both captives and property.

The generals agreed in approving this plan, and bade him lead on. And he said: Get yourselves ready and wait; and when the proper time comes, I will return to you and, picking up my peltasts and yourselves, will lead the way with my horsemen.

And Xenophon said: Well, now, consider this point, whether, if we are to make a night march, the Greek practice is not the better: in our marches by day, you know, that part of the army takes the lead which is suited to the nature of the ground in each case, whether it be hoplites or peltasts or cavalry; but by night it is the practice of the Greeks that the slowest arm should lead the way;

for thus the various parts of the army are least likely to become separated, and men are least likely to drop away from one another without knowing it; and it often happens that scattered divisions fall in with one another and in their ignorance inflict and suffer harm.

Then Seuthes replied: You are right, and I will adopt your practice. I will give you guides[*](Which are necessary now that the Greeks, whose hoplites form the slowest arm, are to lead the way.) from among the oldest men, who know the country best, and I myself will bring up the rear with my horsemen; for I can speedily reach the front if need be. Then they gave out Athena as the watchword, on account of their kinship.[*](cp. Xen. Anab. 7.2.31.) After this conference they went to rest.

When it was about midnight, Seuthes was at hand with his horsemen armed with breast-plates and his peltasts equipped with their arms. And as soon as he had given over their guides to the Greeks, the hoplites took the lead, the peltasts followed, and the horsemen brought up the rear.