Anabasis

After this Agasias came forward and said: I am the person, Cleander, who rescued this man here from Dexippus when he was leading him off, and who gave the order to strike Dexippus.

For I know that this soldier here is a good man, and I know also that Dexippus was chosen by the army to be commander of the fifty-oared warship which we begged for and obtained from the Trapezuntians on the understanding that with it we were to collect vessels whereon we might return in safety, and that this Dexippus slipped away from us, and betrayed the soldiers in whose company he had gained deliverance.

So we have robbed the Trapezuntians of their warship and are rascals in their estimation, all on account of this Dexippus; indeed, we have lost our very lives, so far as lay in this fellow’s power; for he heard, just as we did, that it was impossible, returning by land, to cross the rivers and reach Greece in safety.

It was from that sort of a fellow, then, that I rescued his prisoner. Had it been you who were leading him off, or any one of your men, and not one of our runaways, be well assured that I should have done nothing of this kind. And believe that if you now put me to death, you are putting to death a good man for the sake of a coward and a scoundrel.

Upon hearing these words Cleander said that he had no commendation for Dexippus if he had behaved in this way, but that he nevertheless thought that even if Dexippus were an utter scoundrel, he ought not to have suffered violence; rather, he continued, he should first have had a trial, just as you are yourselves asking in the present case, and should then have received his punishment.

For the moment, therefore, go away, leaving this man here with me, and when I issue the order, be present for the trial. And I bring no charge either against the army or any other person now that this man himself admits that he rescued the prisoner.

Then the one who had been rescued said: For myself, Cleander, in case you really imagine that I was being led off for some wrong doing, I neither struck nor stoned anybody, but merely said that the sheep were public property. For a resolution had been passed by the soldiers that if any one should do any plundering on his own account when the entire army went out, what he secured was to be public property.

That was what I said, and thereupon this fellow seized me and proceeded to lead me off, in order that nobody might utter a word, but that he might save the booty for the plunderers in violation of the ordinance—and get his own share out of it. In reply to this Cleander said: Well, since that is your statement, stay behind, so that we can take up your case also.

After that Cleander and his party proceeded to breakfast; and Xenophon called a meeting of the army and advised the sending of a delegation to Cleander to intercede for the men.

Thereupon the troops resolved to send the generals and captains, Dracontius the Spartan, and such others as seemed fitted for the mission, and to request Cleander by all means to release the two men.

So Xenophon came before him and said: You have the men, Cleander, and the army has submitted to you and allowed you to do what you pleased both with these men and with their entire body. But now they beg and entreat you to give them the two men, and not to put them to death; for many are the labours these two have performed for the army in the past.

Should they obtain this favour at your hands, they promise you in return that, if you wish to be their leader and if the gods are propitious, they will show you not only that they are orderly, but that they are able, with the help of the gods, while yielding obedience to their commander, to feel no fear of the enemy.

They make this further request of you, that when you have joined them and assumed command of them, you make trial both of Dexippus and of the rest of them to see how the two sorts of men compare, and then give to each his deserts.

Upon hearing these words Cleander replied: Well, by the twin gods,[*](Castor and Pollux, the especial protectors of the Lacedaemonians. σιώ is Spartan (Doric) for θεώ.) my answer to you all will be speedy indeed. I give you the two men and I will myself join you, and if the gods so grant, I will lead you to Greece. These words of yours are decidedly the opposite of what I have been hearing about you from some people, namely, that you were trying to make the army disloyal to the Lacedaemonians.

After this they thanked him and departed, taking the two men with them; and Cleander undertook sacrifices with a view to the journey and associated amicably with Xenophon, so that the two men struck up a friendship. Furthermore, when Cleander came to see for himself that the troops carried out their orders with good discipline, he was more than ever eager to become their commander.

When, however, although he continued his sacrifices over three days, the victims would not prove favourable, he called a meeting of the generals and said: The victims do not prove favourable to me as the man to lead you onward; but it is not for you to be despondent on that account, since to you, as it seems, is given the office of delivering these soldiers. To the road, then! And we shall give you, when you have reached your journey’s end, as splendid a reception as we can.

Thereupon the soldiers voted to present to him the sheep that were public property, and he accepted them, but gave them back again to the troops. Then he sailed away. And the soldiers, after selling the corn they had gathered together and the other booty they had secured, set out on their march through the country of the Bithynians.

But when in following the direct road they failed to find any booty, to enable them to reach friendly territory with a little something in hand, they resolved to turn about and take the opposite direction for one day and night. By so doing they secured slaves and sheep in abundance; and on the sixth day they arrived at Chrysopolis, in Calchedonia, where they remained for seven days, selling their spoils.