Anabasis

During that day they bivouacked where they were, upon the beach by the harbour. Now this place which is called Calpe Harbour is situated in Thrace-in-Asia; and this portion of Thrace begins at the mouth of the Euxine and extends as far as Heracleia, being on the right as one sails into the Euxine.

It is a long day’s journey for a trireme to row from Byzantium to Heracleia, and between the two places there is no other city, either friendly or Greek, only Bithynian Thracians; and they are said to abuse outrageously any Greeks they may find shipwrecked or may capture in any other way.

As for Calpe Harbour, it lies midway of the voyage between Heracleia and Byzantium and is a bit of land jutting out into the sea, the part of it which extends seaward being a precipitous mass of rock, not less than twenty fathoms high at its lowest point, and the isthmus which connects this head with the mainland being about four plethra in width; and the space to the seaward of the isthmus is large enough for ten thousand people to dwell in.

At the very foot of the rock there is a harbour whose beach faces toward the west, and an abundantly flowing spring of fresh water close to the shore of the sea and commanded by the headland. There is also a great deal of timber of various sorts, but an especially large amount of fine ship-timber, on the very shore of the sea.

The ridge extends back into the interior for about twenty stadia, and this stretch is deep-soiled and free from stones, while the land bordering the coast is thickly covered for a distance of more than twenty stadia with an abundance of heavy timber of all sorts.

The rest of the region is fair and extensive, and contains many inhabited villages; for the land produces barley, wheat, beans of all kinds, millet and sesame, a sufficient quantity of figs, an abundance of grapes which yield a good sweet wine, and in fact everything except olives.

Such was the country thereabouts. The men took up quarters on the beach by the sea, refusing to encamp on the spot which might become a city; indeed, the fact of their coming to this place at all seemed to them the result of scheming on the part of some people who wished to found a city.

For most of the soldiers had sailed away from Greece to undertake this service for pay, not because their means were scanty, but because they knew by report of the noble character of Cyrus; some brought other men with them, some had even spent money of their own on the enterprise, while still another class had abandoned fathers and mothers, or had left children behind with the idea of getting money to bring back to them, all because they heard that the other people who served with Cyrus enjoyed abundant good fortune. Being men of this sort, therefore, they longed to return in safety to Greece.

On the day after the reunion of the three divisions Xenophon offered sacrifice with a view to an expedition; for it was necessary to go out after provisions and, besides, he intended to bury the Arcadian dead. When the sacrifices proved favourable, the Arcadians also followed with the rest,[*](i.e. no longer insisting upon their independent organization.) and they buried the greater part of the dead just where they each had fallen; for they had already lain unburied five days, and it was not now possible to carry away the bodies; some that lay upon the roads, however, they did gather together and honour with as fine a burial as their means allowed, while for those they could not find, they erected a great cenotaph, and placed wreaths upon it.

After doing all this they returned to their camp, and then took dinner and went to bed. On the following day all the soldiers held a meeting, the chief movers in the matter being Agasias the Stymphalian, a captain, Hieronymus the Elean, also a captain, and some others from among the eldest of the Arcadians.

They passed a resolution that if any man from this time forth should suggest dividing the army, he should be punished with death, and further, that the army should return to the same organization which formerly obtained, and that the former generals should resume command. Now by this time Cheirisophus had died, from the effects of a medicine which he took for a fever;[*](cp. Xen. Anab. 6.2.18.) and his command passed to Neon the Asinaean.

After this Xenophon rose and said: Fellow soldiers, our journey, it seems, must be made by land, for we have no ships; and we must set out at once, for we have no provisions if we remain here. We, then, he continued, will sacrifice, and you must prepare yourselves to fight if ever you did; for the enemy have renewed their courage.

Thereupon the generals proceeded to sacrifice, the soothsayer who was present being Arexion the Arcadian; for Silanus the Ambraciot had by this time stolen away,[*](cp. Xen. Anab. 5.6.18, 34.) on a vessel which he hired at Heracleia. When they sacrificed, however, with a view to their departure, the victims would not prove favourable,

and they accordingly ceased their offerings for that day. Now some people had the effrontery to say that Xenophon, in his desire to found a city at this spot, had induced the soothsayer to declare that the sacrifices were not favourable for departure.

Consequently he made public proclamation that on the morrow any one who so chose might be present at the sacrifice, and if a man were a soothsayer, he sent him word to be at hand to participate in the inspection of the victims; so he made the offering in the immediate presence of many witnesses.

But though he sacrificed a second and a third time with a view to departure, the victims would not prove favourable. At that the soldiers were angry, for the provisions they brought with them had given out and there was not yet any market at hand.

Therefore they held a meeting and Xenophon addressed them again. Soldiers, he said, as for setting out upon our journey, the sacrifices, as you see, do not yet prove favourable for that; but I am aware that you are in need of provisions; hence it seems to me that we must sacrifice in regard to this latter point alone. Then some one rose and said:

There appears to be good reason why our sacrifices are not favourable; for as I heard from a man who chanced to arrive here yesterday on a ship, Cleander, the Lacedaemonian governor at Byzantium, is to come here with merchant vessels and men-of-war.

At that news all deemed it best to stay, but it was still necessary to go out after provisions. With this object in view Xenophon again sacrificed, going as far as three offerings, and the victims continued unfavourable. By this time people were even coming to Xenophon’s tent and declaring that they had no provisions, but he said that he would not lead forth unless the sacrifices turned out favourable.

On the next day he undertook to sacrifice again, and pretty nearly the entire army—for it was a matter of concern to every man—gathered about the place of sacrifice; but the victims had given out. Then the generals, while refusing to lead the men forth, called them together in assembly;