Economics

Xenophon

Xenophon, creator; , Xenophon Memorabilia, Oeconomicus Symposium, Apology; Marchant, E. C. (Edgar Cardew), 1864-1960, editor, translator; Marchant, E. C. (Edgar Cardew), 1864-1960, editor; Todd, O. J. (Otis Johnson), editor

Then again, as soon as this is stored in the covered place, then there is need of someone to keep it and to work at the things that must be done under cover. Cover is needed for the nursing of the infants; cover is needed for the making of the corn into bread, and likewise for the manufacture of clothes from the wool.

And since both the indoor and the outdoor tasks demand labour and attention, God from the first adapted the woman’s nature, I think, to the indoor and man’s to the outdoor tasks and cares.

For he made the man’s body and mind more capable of enduring cold and heat, and journeys and campaigns; and therefore imposed on him the outdoor tasks. To the woman, since he has made her body less capable of such endurance, I take it that God has assigned the indoor tasks.

And knowing that he had created in the woman and had imposed on her the nourishment of the infants, he meted out to her a larger portion of affection for new-born babes than to the man.

And since he imposed on the woman the protection of the stores also, knowing that for protection a fearful disposition is no disadvantage, God meted out a larger share of fear to the woman than to the man; and knowing that he who deals with the outdoor tasks will have to be their defender against any wrong-doer, he meted out to him again a larger share of courage.

But because both must give and take, he granted to both impartially memory and attention; and so you could not distinguish whether the male or the female sex has the larger share of these.

And God also gave to both impartially the power to practise due self-control, and gave authority to whichever is the better—whether it be the man or the woman—to win a larger portion of the good that comes from it.

And just because both have not the same aptitudes, they have the more need of each other, and each member of the pair is the more useful to the other, the one being competent where the other is deficient.

Now since we know, dear, what duties have been assigned to each of us by God, we must endeavour, each of us, to do the duties allotted to us as well as possible.

The law, moreover, approves of them, for it joins together man and woman. And as God has made them partners in their children, so the law appoints them partners in the home. And besides, the law declares those tasks to be honourable for each of them wherein God has made the one to excel the other. Thus, to be woman it is more honourable to stay indoors than to abide in the fields, but to the man it is unseemly rather to stay indoors than to attend to the work outside.

If a man acts contrary to the nature God has given him, possibly his defiance is detected by the gods and he is punished for neglecting his own work, or meddling with his wife’s.

I think that the queen bee is busy about just such other tasks appointed by God.[*](Cyrop.v. i. 24.)And pray, said she, how do the queen bee’s tasks resemble those that I have to do?

How? she stays in the hive, I answered, and does not suffer the bees to be idle; but those whose duty it is to work outside she sends forth to their work; and whatever each of them brings in, she knows and receives it, and keeps it till it is wanted. And when the time is come to use it, she portions out the just share to each.

She likewise presides over the weaving of the combs in the hive, that they may be well and quickly woven, and cares for the brood of little ones, that it be duly reared up. And when the young bees have been duly reared and are fit for work, she sends them forth to found a colony, with a leader to guide the young adventurers.

Then shall I too have to do these things? said my wife. Indeed you will, said I; your duty will be to remain indoors and send out those servants whose work is outside, and superintend those who are to work indoors, and to receive the incomings,

and distribute so much of them as must be spent, and watch over so much as is to be kept in store, and take care that the sum laid by for a year be not spent in a month. And when wool is brought to you, you must see that cloaks are made for those that want them. You must see too that the dry corn is in good condition for making food.

One of the duties that fall to you, however, will perhaps seem rather thankless: you will have to see that any servant who is ill is cared for.Oh no, cried my wife, it will be delightful, assuming that those who are well cared for are going to feel grateful and be more loyal than before.

Why, my dear, cried I, delighted with her answer, what makes the bees so devoted to their leader in the hive, that when she forsakes it, they all follow her, and not one thinks of staying behind? Is it not the result of some such thoughtful acts on her part?

It would surprise me, answered my wife, if the leader’s activities did not concern you more than me. For my care of the goods indoors and my management would look rather ridiculous, I fancy, if you did not see that something is gathered in from outside.

And my ingathering would look ridiculous, I countered, if there were not someone to keep what is gathered in. Don’t you see how they who draw water in a leaky jar, as the saying goes, are pitied, because they seem to labour in vain? Of course, she said, for they are indeed in a miserable plight if they do that.