Memorabilia

He did also try to make his companions efficient in affairs, as I will now show. For holding that it is good for anyone who means to do honourable work to have self-control, he made it clear to his companions, in the first place, that he had been assiduous in self-discipline;[*](Cyropaedia VIII. i. 32.) moreover, in his conversation he exhorted his companions to cultivate self-control above all things.

Thus he bore in mind continually the aids to virtue, and put all his companions in mind of them. I recall in particular the substance of a conversation that he once had with Euthydemus on self-control.Tell me, Euthydemus, he said, do you think that freedom is a noble and splendid possession both for individuals and for communities?Yes, I think it is, in the highest degree.

Then do you think that the man is free who is ruled by bodily pleasures and is unable to do what is best because of them?By no means.Possibly, in fact, to do what is best appears to you to be freedom, and so you think that to have masters who will prevent such activity is bondage?I am sure of it.

You feel sure then that the incontinent are bond slaves?Of course, naturally.And do you think that the incontinent are merely prevented from doing what is most honourable, or are also forced to do what is most dishonourable?I think that they are forced to do that just as much as they are prevented from doing the other.

What sort of masters are they, in your opinion, who prevent the best and enforce the worst?The worst possible, of course.And what sort of slavery do you believe to be the worst?Slavery to the worst masters, I think.The worst slavery, therefore, is the slavery endured by the incontinent?I think so.