Hellenica

Xenophon

Xenophon, creator; Xenophon in Seven Volumes Vol 1 and Vol 2; Brownson, Carleton L. (Carleton Lewis), b. 1866, editor; Brownson, Carleton L. (Carleton Lewis), b. 1866, editor, translator

On this day, therefore, the Thebans were despondent, thinking that they had suffered losses no less severe than those they had inflicted; on the following day, however, when they learned that the Phocians and the rest had all gone away in the night to their several homes, then they began to be more elated over their exploit. But when, on the other hand, Pausanias appeared with the army from Lacedaemon, they again thought that they were in great danger, and, by all accounts, there was deep silence and despondency in their army.

When, however, on the next day the Athenians arrived and formed in line of battle with them, while Pausanias did not advance against them nor offer battle, then the elation of the Thebans increased greatly; as for Pausanias, he called together the commanders of regiments and of fifties, and took counsel with them as to whether he should join battle or recover by means of a truce the bodies of Lysander and those who fell with him.

Accordingly Pausanias and the other Lacedaemonians who were in authority, considering that Lysander was dead and that the army under his command had been defeated and was gone, while the Corinthians had altogether refused to accompany them and those who had come[*](i.e. the other Peloponnesians (cp. 17 above).) were not serving with any spirit; considering also the matter of horsemen, that the[*](395 B.C.) enemy’s were numerous while their own were few, and, most important of all, that the bodies lay close up to the wall, so that even in case of victory it would not be easy to recover them on account of the men upon the towers—for all these reasons they decided that it was best to recover the bodies under a truce.

The Thebans, however, said that they would not give up the dead except on condition that the Lacedaemonians should depart from their country. The Lacedaemonians welcomed these conditions, and were ready, after taking up their dead, to depart from Boeotia. When this had been done, the Lacedaemonians marched off despondently, while the Thebans behaved most insolently—in case a man trespassed never so little upon anyone’s lands, chasing him back with blows into the roads. Thus it was that this campaign of the Lacedaemonians came to its end.

But when Pausanias reached home he was brought to trial for his life. He was charged with having arrived at Haliartus later than Lysander, though he had agreed to reach there on the same day, with having recovered the bodies of the dead by a truce instead of trying to recover them by battle, and with having allowed the Athenian democrats to escape when he had got them in his power in Piraeus;[*](Cp. II. iv. 29-39.) and since, besides all this, he failed to appear at the trial, he was condemned to death. And he fled to Tegea, and there died a natural death. These, then, were the events which took place in Greece.