Epistle to the Hebrews

Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.

For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.

There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.

Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.

For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.

The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.

Because of this, he must offer sacrifices for sins for the people, as well as for himself.

Nobody takes this honor on himself, but he is called by God, just like Aaron was.

So also Christ didn't glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father."

As he says also in another place, "You are a priest forever, After the order of Melchizedek."

He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,

though he was a Son, yet learned obedience by the things which he suffered.

Having been made perfect, he became to all of those who obey him the author of eternal salvation,

named by God a high priest after the order of Melchizedek.

About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.

For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.

For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.

But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.