First Letter to the Corinthians
Rainbow Missions, Inc. World English Bible. Rainbow Missions, Inc.; revision of the American Standard Version of 1901. http://ebible.org/bible/web.
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world -- how she may please her husband.
This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.
But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry.
But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.
So then both he who gives his own virgin in marriage does well, and he who doesn't give her in marriage does better.
A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whoever she desires, only in the Lord.
But she is happier if she stays as she is, in my judgment, and I think that I also have God's Spirit.
Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
But if anyone thinks that he knows anything, he doesn't yet know as he ought to know.
But if anyone loves God, the same is known by him.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
For though there are things that are called "gods," whether in the heavens or on earth; as there are many "gods" and many "lords;"
yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.
However, that knowledge isn't in all men. But some, with consciousness of the idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
But food will not commend us to God. For neither, if we don't eat, are we the worse; nor, if we eat, are we the better.
But be careful that by no means does this liberty of yours become a stumbling block to the weak.
For if a man sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.
Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.
Therefore, if food causes my brother to stumble, I will eat no meat forevermore, that I don't cause my brother to stumble.