Letter to the Romans

New Testament

Rainbow Missions, Inc. World English Bible. Rainbow Missions, Inc.; revision of the American Standard Version of 1901. http://ebible.org/bible/web.

You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?

You who say a man shouldn't commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

You who glory in the law, through your disobedience of the law do you dishonor God?

For "the name of God is blasphemed among the Gentiles because of you," just as it is written.

For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.

If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?

Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

Then what advantage does the Jew have? Or what is the profit of circumcision?

Much in every way! Because first of all, they were entrusted with the oracles of God.

For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment."

But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

May it never be! For then how will God judge the world?

For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin.

As it is written, "There is no one righteous. No, not one.

There is no one who understands. There is no one who seeks after God.