Deipnosophistae

But Theopompus, in the fifteenth book of his History of Philip, says that

Straton the king of Sidon surpassed all men in luxury and devotion to pleasure. For as Homer has represented the Phæacians as living feasting and drinking, and listening to harp-players and rhapsodists, so also did Straton pass the whole of his life; and so much the more devoted to pleasure was he than they, that the Phæacians, as Homer reports, used to hold their banquets in the company of their own wives and daughters; but Straton used to prepare his entertainments with flute-playing and harp-playing and lyre-playing women. And he sent for many courtesans from Peloponnesus, and for many musicians from Ionia, and for other girls from every part of Greece; some skilful in singing and some in dancing, for exhibitions of skill in which they had contests before himself and his friends; and with these women he spent a great deal of his time. He then,

v.3.p.851

delighting in such a life as this, and being by nature a slave to his passions, was also especially urged on by rivalry with Nicocles. For he and Nicocles were always rivalling one another; each of them devoted all his attention to living more luxuriously and pleasantly than the other. And so they carried their emulation to such a height, as we have heard, that when either of them heard from his visitors what was the furniture of the other's house, and how great was the expense gone to by the other for any sacrifice, he immediately set to work to surpass him in such things. And they were anxious to appear to all men prosperous and deserving of envy. Not but what neither of them continued prosperous throughout the whole of their lives, but were both of them destroyed by violent deaths.

And Anaximenes, in his book entitled the Reverses of Kings, giving the same account of Straton, says that he was always endeavouring to rival Nicocles, who was the king of Salamis in Cyprus, and who was exceedingly devoted to luxury and debauchery, and that they both came to a violent end.

And in the first book of his History of the Affairs of Philip, Theopompus, speaking of Philip, says—

And on the third day he comes to Onocarsis, which was a strong place in Thrace, having a large grove kept in beautiful order, and full of every resource for living pleasantly, especially during the summer. For it was one of the places which had been especially selected by Cotys, who, of all the kings that ever lived in Thrace, was the most eager in his pursuit of pleasure and luxury. And going round all the country, wherever he saw any place shaded with trees and well watered with springs, he made it into a banqueting place. And going to them whenever he chose, he used to celebrate sacrifices to the Gods, and there he would stay with his lieutenants, being a very happy and enviable man, until he took it into his head to blaspheme Minerva, and to treat her with contempt.

But in the thirteenth book of his History of the Affairs of Philip, speaking of Chabrias the Athenian, he says —

But he was unable to live in the city, partly on account of his intemperance, and partly because of the extravagant habits of his daily life, and partly because of the Athenians. For they are always unfavourable to eminent men; on which account their most illustrious citizens preferred to live out of the city. For instance, Iphicrates lived in Thrace, and Conon in Cyprus, and Timotheus in Lesbos, and Chares at Sigeum, and Chabrias himself in Egypt.

But in the work of Theopompus, entitled,

Concerning the Money of which the Temple at Delphi was pillaged,

Chares the Athenian got sixty talents by means of Lysander. And with this money he gave a banquet to the Athenians in the market-place, celebrating a triumphal sacrifice in honour of their victory gained in the battle which

v.3.p.853

took place against the foreign troops of Philip.

1. But when he caught the dunghill cock of Philip
2. Crowing too early in the morn, and straying,
3. He killed him; for he had not got his crest on.
4. And having killed this one, then Chares gave
5. A splendid banquet to the Athenian people;
6. So liberal and magnificent was he.
7. And Duris gives the same account.

But Idomeneus tells us that the Pisistratidæ also, Hippias and Hipparchus, instituted banquets and entertainments; on which account they had a vast quantity of horses and other articles of luxury. And this it was that made their government so oppressive. And yet their father, Pisistratus, had been a moderate man in his pleasures, so that he never stationed guards in his fortified places, nor in his gardens, as Theopompus relates in his twenty-first book, but let any one who chose come in and enjoy them, and take whatever he pleased. And Cimon afterwards adopted the same conduct, in imitation of Pisistratus. And Theopompus mentions Cimon in the tenth book of his History of the Affairs of Philip, saying—

Cimon the Athenian never placed any one in his fields or gardens to protect the fruit, in order that any of the citizens who chose might go in and pick the fruit, and take whatever they wanted in those places. And besides this, he opened his house to every one, and made a daily practice of providing a plain meal for a great number of people; and all the poor Athenians who came that way might enter and partake of it. He also paid great attention to all those who from day to day came to ask something of him; and they say that he used always to take about with him one or two young men bearing bags of money. And he ordered them to give money to whoever came to him to ask anything of him. And they say that he also often contributed towards the expense of funerals. And this too is a thing that he often did; whenever he met any citizen badly clad, he used to order one of the young men who were following him to change cloaks with him. And so by all these means he acquired a high reputation, and was the fist of all the citizens.

But Pisistratus was in many respects very oppressive; and some say that that statue of Bacchus which there is at Athens was made in his likeness.

And Heraclides of Pontus, in his treatise on Pleasure, says that Pericles, nicknamed the Olympian, after he got rid of his wife out of his house, and devoted himself to a life of pleasure, lived with Aspasia, the courtesan from Megara, and spent the greater part of his substance on her. And Themistocles, when the Athenians were not yet in such a state of intoxication, and had not yet begun to use courtesans, openly filled a chariot with prostitutes, and drove early in the morning through the Ceramicus when it was full. But Idomeneus has made this statement in an ambiguous manner, so as to leave it uncertain whether he means that he harnessed the prostitutes in his chariot like horses, or merely that he made them mount his four-horsed chariot. And Possis, in the third book of his History of the Affairs of Magnesia, says, that Themistocles, having been invested with a crowned magistracy in Magnesia, sacrificed to Minerva, and called the festival the Panathenæa. And he sacrificed also to Dionysius Choopotes, and celebrated the festival of the Choeis there. But Clearchus, in the first book of his treatise on Friendship, says that Themistocles had a triclinium of great beauty made for him, and said that he should be quite contented if he could fill that with friends.

And Chamæleon of Pontus, in his Essay on Anacreon, having quoted these lines—

1. And Periphoretus Artemon
2. Is loved by golden-hair'd Eurypyle,

1. Having before a poor berberium cloak,
2. And scanty cap, and his poor ears
3. With wooden earrings decorated,
4. And wearing round his ribs a newly-bought
5. Raw ox-hide, fitter for a case
6. For an old-fashion'd shield, this wretch
7. Artemon, who long has lived
8. With bakers' women, and the lowest of the low,
9. Now having found a new style of life,
v.3.p.855
10. Often thrusts his neck into the yoke,
11. Or beneath the spear doth crouch;
12. And many a weal he can display,
13. Mark'd on his back with well-deserved scourge;
14. And well pluck'd as to hair and beard.
15. But now he mounts his chariot, he the son
16. Of Cyca, and his golden earrings wears;
17. And like a woman bears
18. An ivory parasol o'er his delicate head.

But Satyrus, speaking of the beautiful Alcibiades, says, —“It is said that when he was in Ionia, he was more luxurious than the Ionians themselves. And when he was in Thebes he trained himself, and practised gymnastic exercises, being more of a Bœotian than the Thebans themselves. And in Thessaly he loved horses and drove chariots; being fonder of horses than the Aleuadæ: and at Sparta he practiced courage and fortitude, and surpassed the Lacedæmonians themselves. And again, in Thrace he out-drank even the Thracians themselves. And once wishing to tempt his wife, he sent her a thousand Darics in another man's name: and being exceedingly beautiful in his person, he cherished his hair the greater part of his life, and used to wear an extraordinary kind of shoe, which is called Alcibias from him. And whenever he was a choregus, he made a procession clad in a purple robe; and going into the theatre he was admired not only by the men, but also by the women: on which account Antisthenes, the pupil of Socrates, who often had seen Alcibiades, speaks of him as a powerful and manly man, and impatient of restraint, and audacious, and exceedingly beautiful through all his life.

And whenever he went on a journey he used four of the allied cities as his maid-servants. For the Ephesians used to put up a Persian tent for him; and the Chians used to find him food for his horses; and the people of Cyzicus supplied him with victims for his sacrifices and banquet; and the Lesbians gave him wine, and everything else which he wanted for his daily food. And when he came to Athens from Olympia, he offered up two pictures, the work of Aglaophon: one of which represented the priestesses of Olympia and Delphi crowning him; and in the other Nemea was sitting, and Alcibiades on her knees, appearing more beautiful than any of the women. And even when on military expeditions he wished to appear beautiful; accordingly he had a shield

v.3.p.856

made of gold and ivory, on which was carved Love brandishing a thunderbolt as the ensign. And once having gone to supper at the house of Anytus, by whom he was greatly beloved, and who was a rich man, when one of the company who was supping there with him was Thrasyllus, (and he was a poor man,) he pledged Thrasyllus in half the cups which were set out on the side-board, and then ordered the servants to carry them to Thrasyllus's house; and then he very civilly wished Anytus good night, and so departed. But Anytus, in a very affectionate and liberal spirit, when some one said what an inconsiderate thing Alcibiades had done; 'No, by Jove,' said he, ' but what a kind and considerate thing; for when he had the power to have taken away everything, he has left me half.'

And Lysias the orator, speaking of his luxury, says—

For Axiochus and Alcibiades having sailed to the Hellespont, married at Abydus, both of them marrying one wife, Medontias of Abydus, and both cohabited with her. After this they had a daughter, and they said that they could not tell whose daughter she was; and when she was old enough to be married, they both cohabited with her too; and when Alcibiades came to her, he said that she was the daughter of Axiochus, and Axiochus in his turn said she was the daughter of Alcibiades.

1. A. Let Alcibiades leave the women's rooms.
2. B. Why do you jest. . . . . . . .
3. Will you not now go home and try your hand
4. On your own wife?

1. For Alcibiades, who's no man (ἀνὴρ) at all,
2. Is, as it seems, now every woman's husband (ἀνήρ).

that he did not intrigue with her out of incontinence, but in order that a son of his might be king at Sparta; and that the kings might no longer be said to be descended from Hercules, but from Alcibiades:

But after his banishment, having made the Athenians masters of the Hellespont, and having taken more than five thousand Peloponnesians prisoners, he sent them to Athens; and after this, returning to his country, he crowned the Attic triremes with branches, and mitres, and fillets. And fastening to his own vessels a quantity of ships which he had taken, with their beaks broken off, to the number of two hundred, and conveying also transports full of Lacedæmonian and Peloponnesian spoils and arms, he sailed into the Piræus: and the trireme in which he himself was, ran up to the very bars of the Piræus with purple sails; and when it got inside the harbour, and when the rowers took their oars, Chrysogonus played on a flute the trieric air, clad in a Persian robe, and Callippides the tragedian, clad in a theatrical dress, gave the word to the rowers. On account of which some one said with great wit—

Sparta could never have endured two Lysanders, nor Athens two Alcibiadeses.

And Duris says, in the twenty-second book of his History,—

Pausanias, the king of Lacedæmon, having laid aside the national cloak of Lacedæmon, adopted the Persian dress. And Dionysius, the tyrant of Sicily, adopted a theatrical robe and a golden tragic crown with a clasp. And Alexander, when he became master of Asia, also adopted the Persian dress. But Demetrius outdid them all; for the very shoes which he wore he had made in a most costly manner; for in its form it was a kind of buskin, made of most expensive purple wool; and on this the makers wove a great deal of golden embroidery, both before and behind; and his cloak was of a brilliant tawny colour; and, in short, a representation of the heavens was woven into it, having the stars and twelve signs of the Zodiac all wrought in gold; and his head-band was spangled all over with gold, binding on a purple broad-brimmed hat in such a manner that the outer fringes hung down the back. And when the Demetrian festival was celebrated at Athens, Demetrius himself was painted on the proscenium, sitting on the world.

And Nymphis of Heraclea, in the sixth book of his treatise on his Country, says—"Pausanias, who defeated Mardonius at Platæa, having transgressed the laws of Sparta, and given

1. Pausanias, the general of broad Greece,
2. Offered this goblet to the royal Neptune,
3. A fit memorial of his deathless valour,
4. Here in the Euxine sea. He was by birth
5. A Spartan, and Cleombrotus's son,
6. Sprung from the ancient race of Hercules."

Pharax the Lacedæmonian also indulged himself in luxury,

and he abandoned himself to pleasure in so dissolute and unrestrained a manner, that by reason of his intemperance he was much oftener taken for a Sicilian, than for a Spartan by reason of his country.

Archidamus the Lacedæmonian, having abandoned his national customs, adopted foreign and effeminate habits; so that he could not endure the way of life which existed in his own country, but was always, by reason of his intemperance, anxious to live in foreign countries. And when the Tarentines sent an embassy about an alliance, he was anxious to go out with them as an ally; and being there, and having been slain in the wars, he was not thought worthy even of a burial, although the Tarentines offered a great deal of money to the enemy to be allowed to take up his body.

And Phylarehus, in the tenth book of his Histories, says that Isanthes was the king of that tribe of Thracians called Crobyzi, and that he surpassed all the men of his time in luxury; and he was a rich man, and very handsome. And the same historian tells us, in his twenty-second book, that Ptolemy the Second, king of Egypt, the most admirable of all princes, and the most learned and accomplished of men, was so beguiled and debased in his mind by his unseasonable luxury, that he actually dreamed that he should live for ever, and said that he alone had found out how to become immortal. And once, after he had been afflicted by the gout for many days, when at last he got a little better, and saw through his window-blinds some Egyptians dining by the river side, and eating whatever it might be that they had, and

O wretched man that I am,

that I am not one of those men!

Now Callias and his flatterers we have already sufficiently mentioned. But since Heraclides of Pontus, in his treatise on Pleasures, speaks of him, we will return to the subject and quote what he says:—"When first the Persians made an expedition against Greece, there was, as they say, an Eretrian of the name of Diomnestus, who became master of all the treasures of the general; for he happened to have pitched his tent in his field, and to have put his money away in some room of his house. But when the Persians were all destroyed, then Diomnestus took the money without any one being aware of it; but when the king of Persia sent an army into Eretria the second time, ordering his generals utterly to destroy the city, then, as was natural, all who were at all well off carried away their treasures. Accordingly those of the family of Diomnestus who were left, secretly removed their money to Athens, to the house of Hipponicus the son of Callias, who was surnamed Ammon; and when all the Eretrians had been driven out of their city by the Persians, this family remained still in possession of their wealth, which was great. So Hipponicus, who was the son of that man who had originally received the deposit, begged the Athenians to grant him a place in the Acropolis, where he might construct a room to store up all this money in, saying that it was not safe for such vast sums to remain in a private house. And the Athenians did grant him such a place; but afterwards, he, being warned against such a step by his friends, changed his mind.

"Callias, therefore, became the master of all this money, and lived a life of pleasure, (for what limit was there to the flatterers who surrounded him, or to the troops of companions who were always about him? and what extravagance was there which he did not think nothing of?) However, his voluptuous life afterwards reduced him so low, that he was compelled to pass the rest of his life with one barbarian old woman for a servant, and he was in want of actual daily necessaries, and so he died.

But who was it who got rid of the riches of Nicias of Pergasa, or of Ischomachus? was it not Autoclees and Epiclees, who preferred living with one another, an who considered everything second to pleasure? and after they had

v.3.p.860

squandered all this wealth, they drank hemlock together, and so perished.

But, concerning the luxury of Alexander the Great, Ephippus the Olynthian, in his treatise on the Deaths of Alexander and Hephæstion, says that

he had in his park a golden throne, and couches with silver feet, on which he used to sit and transact business with his companions.

while he was at supper all the morris dancers and athletes studied to amuse the king; and at his very last banquet, Alexander, remembering an episode in the Andromeda of Euripides, recited it in a declamatory manner, and then drank a cup of unmixed wine with great eagerness, and compelled all the rest to do so too.

Alexander used to wear even the sacred vestments at his entertainments; and sometimes he would wear the purple robe, and cloven sandals, and horns of Ammon, as if he had been the god; and sometimes he would imitate Diana, whose dress he often wore while driving in his chariot; having on also a Persian robe, but displaying above his shoulders the bow and javelin of the goddess. Sometimes also he would appear in the guise of Mercury; at other times, and indeed almost every day, he would wear a purple cloak, and a tunic shot with white, and a cap which had a royal diadem attached to it. And when he was in private with his friends he wore the sandals of Mercury, and the petasus on his head, and held the caduceus in his hand. Often also he wore a lion's skin, and carried a club, like Hercules.

What wonder then is it, if in our time the emperor Com- modus, when he drove abroad in his chariot, had the club of Hercules lying beside him, with a lion's skin spread at his feet, and liked to be called Hercules, when even Alexander, the pupil of Aristotle, represented himself as like so many gods, and even like Diana? And Alexander used to have the floor sprinkled with exquisite perfumes and with fragrant wine; and myrrh was burnt before him, and other kinds of incense; and all the bystanders kept silence, or spoke only words of good omen, out of fear. For he was a very violent man, with no regard for human life; for he appeared to be a man of a melancholic constitution. And on one occasion, at Ecbatana, when he was offering a sacrifice to Bacchus, and when everything was prepared in a most lavish manner for the banquet, . . . and

But when a great multitude was collected to see the spectacle,

And Chares, in the tenth book of his History of Alexander, says—"When he took Darius prisoner, he celebrated a marriage-feast for himself and his companions, having had ninety-two bedchambers prepared in the same place. There was a house built capable of containing a hundred couches; and in it every couch was adorned with wedding paraphernalia to the value of twenty minæ, and was made of silver itself; but his own bed had golden feet. And he also invited to the banquet which he gave, all his own private friends, and those he arranged opposite to himself and the other bridegrooms; and his forces also belonging to the army and navy, and all the ambassadors which were present, and all the other strangers who were staying at his court. And the apartment was furnished in the most costly and magnificent manner, with sumptuous garments and cloths, and beneath them were other cloths of purple, and scarlet, and gold. And, for the sake of solidity, pillars supported the tent, each twenty cubits long, plated all over with gold and silver, and inlaid with precious stones; and all around these were spread costly curtains embroidered with figures of animals, and with gold, having gold and silver curtain-rods. And the circumference of the court was four stadia. And the banquet took place, beginning at the sound of trumpet, at that marriage feast, and on other occasions whenever the king offered a solemn sacrifice, so that all the army knew it.

And this marriage feast lasted five days. And a great num- ber both of barbarians and Greeks brought contributions to it; and also some of the Indian tribes did so. And there were present some wonderful conjurors—Scymnus of Tarentum, and Philistides of Syracuse, and Heraclitus of Mitylene; after whom also Alexis of Tarentum, the rhapsodist, exhibited his skill. There came also harp-players, who played without singing,—Cratinus of Methymne, and Aristonymus the Athenian, and Athenodorus the Teian. And Heraclitus the Tarentine played on the harp, accompanying himself with his voice, and so did Aristocrates the Theban. And of fluteplayers accompanied with song, there were present Dionysius of Heraclea, and Hyperbolus of Cyzicus. And of other fluteplayers there were the following, who first of all played the air called The Pythian, and afterwards played with the choruses,—Timotheus, Phrynichus, Caphesias, Diophantus, and also Evius the Chalcidian. And from this time forward, those who were formerly called Dionysio-colaces,[*](κόλαξ, a flatterer.) were called Alexandro-colaces, on account of the extravagant liberality of their presents, with which Alexander was pleased. And there were also tragedians who acted,—Thessalus, and Athenodorus, and Aristocritus; and of comic actors there were Lycon, and Phormion, and Ariston. There was also Phasimelus the harp-player. And the crowns sent by the ambassadors and by other people amounted in value to fifteen thousand talents.

But Polycletus of Larissa, in the eighth book of his History, says that Alexander used to sleep on a golden couch, and that flute-playing men and women followed him to the camp, and that he used to drink till daybreak. And Clearchus, in his treatise on Lives, speaking of Darius who was dethroned by Alexander, says,

The king of the Persians offered prizes to those who could invent pleasures for him, and by this conduct allowed his whole empire and sovereignty to be subverted by pleasures. Nor was he aware that he was defeating himself till others had wrested his sceptre from him and had been proclaimed in his place.

They were followed also by numerous beasts of burden, which carried sand for the use of the palæstra. And Leonnatus and Menelaus, who were very fond of hunting, had curtains brought after them calculated to enclose a space a hundred stadia in circumference, with which they fenced in a large space and then practised hunting within it. And as for the golden plane-trees, and the golden vine—having on it bunches of grapes made of emeralds and Indian carbuncles, and all sorts of other stones of the most costly ad magnificent description, under which the kings of Persia used often to sit when transacting business,—the expense of all this, says Phylarchus, was far less than the daily sums squandered by Alexander; for he had a tent capable of containing a hundred couches, and fifty golden pillars supported it. And over it were spread golden canopies wrought with the most superb and costly embroidery, to shade all the upper part of it. And first of all, five hundred Persian Melophori stood all round the inside of it, clad in robes of purple and apple-green; and besides them there were bowmen to the number of a thousand, some clad in garments of a fiery red, and others in purple; and many of them had blue cloaks. And in front of them stood five hundred Macedonian Argyraspides; and in the middle of the tent was placed a golden chair, on which Alexander used to sit and transact business, his body-guards standing all around. And on the outside, all round the tent, was a troop of elephants regularly equipped, and a thousand Macedonians, having Macedonian dresses; and then ten thousand Persians: and the number of those who wore purple amounted to five hundred, to whom Alexander gave this dress for them to wear. And though he had such a numerous

1. He fell by purple[*](πορφύρεος is a common epithet of death in Homer. Liddell and Scott say—The first notion of πορφύρεος was probably of the troubled sea, v. πορφύρω, —and refer the use of it in this passage to the colour of the blood, unless it be = μέλας θάνατος. ) death and mighty fate.

And Posidonius, in the twenty-eighth book of his History, says that

Antiochus the king, who was surnamed Grypus, when he was celebrating the games at Daphne, gave a magnificent entertainment; at which, first of all, a distribution of entire joints took place, and after that another distribution of geese, and hares, and antelopes all alive. There were also,

distributed golden crowns to the feasters, and a great quantity of silver plate, and of servants, and horses, and camels. And every one was expected to mount a camel, and drink; and after that he was presented with the camel, and with all that was on the camel, and the boy who stood by it.

But Clytus, the pupil of Aristotle, in his History of Miletus, says that

Polycrates, the tyrant of Samos, collected everything that was worth speaking of everywhere to gratify his luxury, having assembled dogs from Epirus, and goats from Scyros, and sheep from Miletus, and swine from Sicily.

Samos was adorned by Polycrates with the productions of many other cities; as he imported Molossian and Lacedæmonian dogs, and goats from Scyros and Naxos, and sheep from Miletus and Attica. He also,

sent for artists, promising them enormous wages. But before he became tyrant, having prepared a number of costly couches and goblets, he allowed any one the use of them who was prepping any marriage-feast or extraordinary entertainment.

But Clearchus says that

Polycrates, the tyrant of the effeminate Samos, was ruined by the intemperance of his life, imitating the effeminate practices of the Lydians; on which account, in opposition to the place in Sardis called the beautiful Ancon, he prepared a place in the chief city of the Samians, called Laura; he made those famous, Samian flowers in opposition to the Lydian. And the Samian Laura was a narrow street in the city, full of common women, and of all kinds of food calculated to gratify intemperance and to promote enjoyment, with which he actually filled Greece. But the flowers of the Samians are the preeminent beauty of the men and women, and indeed of the whole city, at its festivals and banquets.

But Aristotle, in his treatise on Admirable and Wonderful Things, says that

Alcisthenes of Sybaris, out of luxury, had a garment prepared for him of such excessive expensive-ness that he exhibited it at Lacinium, at the festival of Juno, at which all the Italians assemble, and that of all the things which were exhibited that was the most admired.

Dionysius the elder afterwards became master of

v.3.p.866

it, and sold it to the Carthaginians for a hundred and twenty talents.

And,

there came from Italy Smindyrides, the son of Hippocrates, a citizen of Sybaris; who carried his luxury to the greatest height that ever was heard of among men. At all events he was attended by a thousand cooks and bird-catchers.

But Dionysius, the son of Dionysius, the cruel oppressor of all Sicily, when he came to the city of the Locrians, which was his metropolis, (for Doris his mother was a Locrian woman by birth,) having strewed the floor of the largest house in the city with wild thyme and roses, sent for all the maidens of the Locrians in turn; and then rolled about naked, with them naked also, on this layer of flowers, omitting no circumstance of infamy. And so, not long afterwards, they who had been insulted in this manner having got his wife and children into their power, prostituted them in the public roads with great insult, sparing them no kind of degradation. And when they had wreaked their vengeance upon them, they thrust needles under the nails of their fingers, and put them to death with torture. And when they were dead, they pounded their bones in mortars, and having cut up and distributed the rest of their flesh, they imprecated curses on all who did not eat of it; and in accordance with this unholy imprecation, they put their flesh into the mills with the flour, that it might be eaten by all those who made bread. And all the other parts they sunk in the sea. But Dionysius himself, at last going about as a begging priest of Cybele, and beating the drum, ended his life very miserably. We, therefore, ought to guard against what is called luxury, which is the ruin of a man's life; and we ought to think insolence the destruction of everything.

But Diodorus Siculus, in his books On the Library, says that

the citizens of Agrigentum prepared for Gelon a very costly swimming-bath, being seven stadia in circumference

flew into it; so that it was a very beautiful sight. But afterwards the lake was destroyed by becoming filled with mud.

And Posidonius, in the eighth book of his History, speaking of Damophilus the Sicilian, by whose means it was that the Servile war was stirred up, and saying that he was a slave to his luxury, writes as follows:—"He therefore was a slave to luxury and debauchery. And he used to drive through the country on a four-wheeled chariot, taking with him horses, and servants of great personal beauty, and a disorderly crowd of flatterers and military boys running around his chariot. And ultimately he, with his whole family, perished in a disgraceful manner, being treated with the most extreme violence and insult by his own slaves.

And Demetrius Phalereus, as Duris says in the sixteenth volume of his Histories, being possessed of a revenue of twelve hundred talents a-year, and spending a small portion of it on his soldiers, and on the necessary expenses of the state, squandered all the rest of it on gratifying his innate love of debauchery, having splendid banquets eve y day, and a great number of guests to feast with him. And in the prodigality of his expense in his entertainments he outdid even

And in the procession of the Dionysia, which he celebrated when he was archon at Athens, a chorus sang an ode of Siromen the Solensian, addressed to him, in which he was called, Like the Sun:—

1. And above all the noble prince
2. Demetrius, like the sun in face,
3. Honours you, Bacchus, with a holy worship.

Demetrius Phalereus, when his brother Himeræus was put to death by Antipater, was himself staying with Nicanor; and he was accused of having sacrificed the Epiphaneia in honour of his brother. And after he became a friend of Cassander, he was very powerful. And at first his dinner consisted of a kind of pickle, containing olives from all countries, and cheese from the islands; but when he became rich, he bought Moschion, the most skilful of all the cooks and confectioners of that age. And he had such vast quantities of food prepared for him every day, that, as he gave Moschion what was left each day, he (Moschion) in two years purchased three detached houses in the city; and insulted free-born boys, and some of the wives of the most eminent of the citizens: and all the boys envied Theognis, with whom he was in love. And so important an honour was it considered to be allowed to come near Demetrius, that, as he one day had walked about after dinner near the Tripods, on all the following days all the most beautiful boys came together to that place, in the hopes of being seen by him.