<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:Z.zenon_13</requestUrn>
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            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:Z.zenon_13</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="Z"><div type="textpart" subtype="entry" xml:id="zenon-bio-13" n="zenon_13"><head><persName xml:lang="la"><surname full="yes">Zenon</surname></persName></head><p>7. An Epicurean philosopher, a native of Sidon. He was a contemporary of Cicero, who heard
      him when at Athens. He was sometimes termed <hi rend="ital">Coryphaeus Epicureorum</hi> (Cic.
       <hi rend="ital">de Nat. Deor.</hi> 1.21, 33, 34). He seems to have been noted for the
      disrespectful terms in which he spoke of other philosophers. For instance, he called Socrates
      the Attic buffoon. (Cic. <hi rend="ital">de Nat. D.</hi> 1.34.) He was a disciple of
      Apollodorus (<bibl n="D. L. 10.25">D. L. 10.25</bibl>), and is described by Diogenes Laertius
      as a clear-headed thinker and perspicuous expounder of his views. Cicero bestows upon him
      similar commendation (<hi rend="ital">distincte, graviter, ornate disputabat, de Nat.
       Deor.</hi> 1.21). Zenon held that happiness consisted in the enjoyment of present pleasures,
      accompanied by a confident expectation of enjoying them throughout the whole or the greater
      part of life. (<hi rend="ital">Tusc.</hi> 3.17.) Poseidonius wrote a separate treatise in
      confutation of his views. (Proclus <hi rend="ital">ad I. Euclid.</hi> iii.)</p></div></div></body></text></TEI>
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