<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:Z.zenon_10</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:Z.zenon_10</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="Z"><div type="textpart" subtype="entry" xml:id="zenon-bio-10" n="zenon_10"><head><persName xml:lang="la"><surname full="yes">Zenon</surname></persName></head><p>4. A native of Tarsus, the son of Dioscorides, a disciple of Chrysippus, and his successor
      in the Stoa. (Suid. s.v. <bibl n="D. L. 7.35">D. L. 7.35</bibl>, comp. 41.) He introduced an
      important variation into the Stoic system, for he denied the doctrine of the conflagration of
      the universe, as it is termed (though that is but an inadequate account of the doctrine; comp.
       <hi rend="smallcaps">ZENON</hi> of <hi rend="smallcaps">CCITIUM</hi>). This must have
      involved a considerable modification of the whole physical theory of the Stoics. (Euseb. <hi rend="ital">Praep. Evang.</hi> 15.13, 18; Menag. <hi rend="ital">ad Diog. Laert.</hi> 7.35.)
      Fabricius and others improperly distinguish Zenon of Tarsus from Zenon the successor of
      Chrysippus. Zenon of Tarsus left but few writings. (Diog. Laert. <hi rend="ital">l.c.</hi>)</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>