<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:U.veiovis_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:U.veiovis_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="U"><div type="textpart" subtype="entry" xml:id="veiovis-bio-1" n="veiovis_1"><head><persName xml:lang="la"><surname full="yes">Veiovis</surname></persName></head><p>is explained by Festus (p. 379, ed. Miller) to mean " little Jupiter" (comp. <bibl n="Ov. Fast. 3.445">Ov. Fast. 3.445</bibl>); while others interpret it " the destructive
      Jupiter," and identify him with Pluto. (<bibl n="Gel. 5.12">Gel. 5.12</bibl>; <bibl n="Macr. 3.9">Macr. 3.9</bibl>.) But Veiovis and Vedius (Martian. Capell. ii. p. 40), which
      are only different forms of the same name, seem to designate an Etruscan divinity of a
      destructive nature, whose fearful lightnings produced deafness in those who were to be struck
      by them, even before they were actually hurled. (<bibl n="Amm. 17.10">Amm. Marc.
      17.10</bibl>.) His temple at Rome stood between the Capitol and the Tarpeian rock; he was
      represented as a youthful god armed with arrows, and his festival fell before the nones of
      March. (Gell. <hi rend="ital">l.c. ;</hi>
      <bibl n="Vitr. 4.8">Vitr. 4.8</bibl>.) </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>