<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:U.vabalathus_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:U.vabalathus_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="U"><div type="textpart" subtype="entry" xml:id="vabalathus-bio-1" n="vabalathus_1"><head><persName xml:lang="la"><surname full="yes">Vabalathus</surname></persName></head><p>Vopiscus, in his life of Aurelian (100.38), asserts that Zenobia assumed the purple as
      regent for her son <hi rend="ital">Balbatus</hi> (al. leg. <hi rend="ital">Babalatus</hi>),
      and not in the name of Herennianus and Timolaus, which is the statement of Trebellius Pollio
       (<hi rend="ital">Trig. Tyrann.</hi> xxix.). It is certain that we find no trace of either
      Herennianus or Timolaus on medals, while a few are extant, both Greek and Roman, which exhibit
       <hi rend="smallcaps">IMP. C. VABALATHUS AUG.</hi> or <foreign xml:lang="grc">ΑΥΤ</foreign>.<foreign xml:lang="grc">ΟΥΑΒΑΛΛΑΘΟΞ</foreign>.<foreign xml:lang="grc">ΞΕΒ</foreign>. with the effigy and titles of Aurelian on the reverse. But
      several of these bear words or characters, in addition to those given above, which have proved
      a source of much embarrassment. Thus, on one we find <hi rend="smallcaps">VABALATHUS.
       VCRIMDR.</hi>, abbreviations to which no archaeologist has been able to supply a satisfactory
      interpretation; on others, <quote xml:lang="grc" rend="blockquote">ΑΥΤ.ΞΡΩΙΑΞ.ΟΥΑΒΑΛΛΑΘΟΞ.ΑΘΗΝΟΥ.</quote> or,<lb/>
      <quote xml:lang="grc">Α.ΞΡΙΑΞ.ΟΥΑΒΑΛΛΑΘΟΞ.ΑΘΗΝΥ.</quote> or,<lb/>
      <quote xml:lang="grc">ΑΥΤ.Κ.ΟΥΑΒΑΛΛΑΘΟΞ.ΑΘΗΝΟ.ΞΕΒ</quote>,</p><p>in which <quote xml:lang="grc">ΑΘΗΝΟΥ</quote>, &amp;c., is supposed to stand for
       <foreign xml:lang="grc">Ἀθηνοδώρου υἱός</foreign>, while <hi rend="ital">Sroias</hi>
      or <hi rend="ital">Srias</hi> may be a sort of praenomen. Finally, there is a rate coin
      displaying on the obverse two laurelled heads, one of a bearded man, the other of a
      smooth-faced boy, with the legend <foreign xml:lang="grc">ΑΥΡΗΛΙΑΝΟΞ</foreign>.<foreign xml:lang="grc">ΑΘΗΝΟΔΩΡΟΞ</foreign>. It
      would be tedious and unprofitable to enumerate the various theories proposed to solve the
      problems suggested by these pieces. The only conclusion we can safely form is, that <hi rend="ital">Sroias, Vabalathus,</hi> and <hi rend="ital">Athenodorus</hi> were princes of
      Palmyra, connected with Odenathus and Zenobia, but in what relation they stood to them and to
      each other, has never been determined. </p><p><figure/></p><byline>[<ref target="author.W.R">W.R</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>