<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:T.thrasymachus_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:T.thrasymachus_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="T"><div type="textpart" subtype="entry" xml:id="thrasymachus-bio-1" n="thrasymachus_1"><head><persName xml:lang="la"><surname full="yes">Thrasy'machus</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Θρασύμαχος</surname></persName>), a native of
      Chalcedon. was a siophist, and one of the earliest cultivators of the art of rhetoric. He was
      a contemporary of Gorgias. (Cic. <hi rend="ital">Orat. 12. 13, 52 ;</hi> Quintil. iii. 50.10.)
      He is introduced by Plato as one of the interlocutors in the Politeia, and is referred to
      several times in the Phaedrus. Like Prodicus and Protagoras, he discoursed and wrote on
      subjects of natural philosophy (<bibl n="Cic. de Orat. 3.32">Cic. de Orat. 3.32</bibl>.128) :
      Plutarch (<hi rend="ital">Symp.</hi> p. 616d.) mentions a work by him on Illustrious Men
       (<foreign xml:lang="grc">Τ̔περβάλλοντες</foreign>). Quintilian speaks of him as one of
      the rinst who wrote on common <hi rend="ital">places</hi> (Probably in the <foreign xml:lang="grc">ἀφορμαὶ ῥητορικαι</foreign> mentioned by <pb n="1111"/> Suid. <hi rend="ital">s. v.</hi>
      <foreign xml:lang="grc">Θρας</foreign>.) He seems to have been particularly fond of making
      his syllables fill into <hi rend="ital">vaeons</hi> (<bibl n="Quint. Inst. 9.4.87">Quint.
       Inst. 9.4.87</bibl>). Suidas, who very stupidly makes him a disciple of Plato and Isocrates,
      mentions as his works -1. Orations (<foreign xml:lang="grc">σνμβουλευτικοί</foreign>). 2.
       <foreign xml:lang="grc">Τέχνη ρ́ητορική</foreign>. 3.<foreign xml:lang="grc">Παίγνια</foreign>. 4. <foreign xml:lang="grc">Ἀφορμαὶ ῥητορικαί</foreign>.
      Athenaeus (x. p. 416) quotes from one of his introductions. The following epitaph was placed
      upon his monument at Chalcedon : <quote xml:lang="grc" rend="blockquote"><l>τοὔνομα
        Θήτα, ρῶ, ἄλφα, σάν, ὖ, μῦ, ἂλφα, χῖ, οὖ, σάν.</l><l>Πατρὶς Χαλκηδών ἡ δὲ τέχνη σοφίη.</l></quote></p><p>(<bibl n="Ath. 10.454">Athen. 10.454</bibl>.) </p><byline>[<ref target="author.C.P.M">C.P.M</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>