<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:T.theophilus_10</requestUrn>
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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:T.theophilus_10</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="T"><div type="textpart" subtype="entry" xml:id="theophilus-bio-10" n="theophilus_10"><head><persName xml:lang="la"><surname full="yes">Theo'philus</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Θεόφιλος</surname></persName>), was one of the
      lawyers of Constantinople who were employed by Justinian on his first Code, on the Digest and
      on the composition of the Institutes (<hi rend="ital">De Novo Codice faciendo,</hi> § 1.
       <hi rend="ital">De. Justinianco Codice conformando,</hi> § 2. <hi rend="ital">De
       Confirmatione Digestorum, Tanta, &amp;c,</hi> § 9, <hi rend="ital">Instit. D. Justiniani
       Prooemium,</hi> § 3). In A. D. 5218 Theophilus was <term xml:lang="la">comes sacri
       consistorii</term> and <term xml:lang="la">juris doctor</term> at Constantinople. In <date when-custom="529">A. D. 529</date> he was <term xml:lang="la">ex magistro</term> and <term xml:lang="la">juris doctor</term> at Constantinople ; and in <date when-custom="532">A. D.
       532</date> he had the titles of <term xml:lang="la">Illustris</term>, <term xml:lang="la">Magister</term> and <term xml:lang="la">Juris peritus</term> at Constantinople.</p><div><head>Works</head><p>This Theophilus is the author of the Greek translation or paraphrase of the Institutes of
       Justinian, a fact which is now universally admitted, though some of the older critics
       supposed that there were two Theophili, one the compiler of the Institutes, and the other the
       author of the Greek version.</p><p>The Greek paraphrase was made perhaps shortly after the promulgation of the Institutes
        <date when-custom="533">A. D. 533</date>; and it was probably in <date when-custom="534">A. D.
        534</date> that, as professor of law at Constantinople, Theophilus read upon the Latin text
       of the Institutes, the commentary in Greek entitled "a Greek Paraphrase of the Institutes,"
       and which was intended for the first year's course of legal studies.</p><p>It may have been about the same time that Theophilus explained to his class the first part,
       or first four books (<foreign xml:lang="grc">πρῶτα</foreign>), of the Digest, some
       fragments of which are preserved in the scholia on the Basilica : this explanation completed
       the first year's course of study. We also infer from the same scholia that, in <date when-custom="535">A. D. 535</date>, Theophilus explained to his class the second part, or the
       seven books (<hi rend="ital">De Judiciis</hi>), for the same scholia have preserved passages
       from his commentary on this part of the Digest.</p><p>There are also fragments of his commentary on the third division (<hi rend="ital">De
        Rebus</hi>). His labours, apparently, did not extend beyond <date when-custom="535">A. D.
        535</date>, and he may have died in <date when-custom="536">A. D. 536</date>, as it is
       conjectured. Thalelaeus, one of his colleagues, in the school of Constantinople, speaks of
       him as dead; and probably Thalelaeus wrote about A. D. 537.</p><div><head><foreign xml:lang="grc">Ἰνστιτοῦτα Θεοφίλου Ἀντικένσωρος</foreign> (<title xml:lang="la">Instituta Theophili Antecensoris</title>)</head><p>The title of the paraphrase of Theophilus is <foreign xml:lang="grc">Ἰνστιτοῦτα
         Θεοφίλου Ἀντικένσωρος</foreign>, <title xml:lang="la">Instituta Theophili
         Antecensoris</title>. It became the text for the Institutes in the East, where the Latin
        language was little known, and entirely displaced the Latin text. It maintained itself as a
        manual of law until the eighth and tenth centuries, though others were subsequently
        published by the Greek emperors. This text was employed, as we see, on all occasions where
        the Institutes were used, even to the time of the Hexabiblos of Harmenopulus, the last Greek
        jurisconsult. It is conjectured, however, that there was a literal Greek version of the
        Institutes, for in some of the scholia (Basil. ed. Heimbach, i. p. 611, schol. 2) the text
        of the Institutes, which is cited several times, is not that of Theophilus. It is also
        conjectured that Theophilus was not the editor of his own paraphrase, but that it was drawn
        up by some of his pupils, after the explanation of the professor; and the ground for this
        opinion is that certain barbarous expressions are found in it, that the variations of the
        manuscripts are very numerous, and that several passages are repeated. The paraphrase is,
        however, of great use for the study of the text of the Institutes, many passages in which
        would be unintelligible without it.</p><div><head>Editions</head><p><bibl>The first edition of the paraphrase was by Viglius Zuichemus, Basle, 1531,
          fol.</bibl>; and it was followed by several others, among which that of Fabrot was the
         best. But the most complete edition is that by <bibl>G. O. Reitz, Haag, 1751, 2 vols.
          4to.</bibl></p></div><div><head>Translation</head><p>There is <bibl>a German translation by Wüstemann, 1823, 2 vols. 8vo.</bibl></p></div></div></div><div><head>Further Information</head><p>Mortreuil, <hi rend="ital">Histoire du Droit Byzantin, &amp;c.,</hi> Paris, 1843.</p></div><byline>[<ref target="author.G.L">G.L</ref>]</byline></div></div></body></text></TEI>
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