<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:T.theophanes_3</requestUrn>
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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:T.theophanes_3</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="T"><div type="textpart" subtype="entry" xml:id="theophanes-bio-3" n="theophanes_3"><head><persName xml:lang="la" xml:id="tlg-4046"><surname full="yes">Theo'phanes</surname></persName> or
       <persName xml:lang="la"><surname full="yes">Theo'phanes</surname><addName full="yes">Isaacius</addName></persName></head><p>3. <hi rend="smallcaps">ISAURUS</hi>, also surnamed Isaacius <note anchored="true" place="margin">* There
       appears to be no authority for calling him, as Vossius does, <hi rend="ital">Georgius.</hi>
       The mistake probably arose from some accidental confusion of his name with that of Georgius
       Syncellus.</note>, from his father's name, and also Confessor, or Confessor Imaginum, from
      his sufferings in the cause of image worship, but more celebrated now as the author of a <hi rend="ital">Chronicon</hi> in continuation of that of Syncellus. lived during the second half
      of the eighth century of our era, and the first fifteen years of the ninth.</p><p>He was of noble birth, his parents being Isaacius, the praefect of the Aegeopelagitae, and
      Theodota. He was born in <date when-custom="858">A. D. 858</date>, and soon after, by the death of
      his father, he became a ward of the emperor Constantinus Copronymus. While quite a youth, he
      was compelled by Leo the patrician to marry his daughter; but, on the wedding-day, Theophanes
      and his wife agreed that the marriage should not be consummated; and, on the death of Leo, in
       <date when-custom="780">A. D. 780</date>, his daughter retired into a convent, and her husband
      Theophanes, who had in the meantime discharged various public offices, entered the monastery
      of Polychronium, near Singriana, in lesser Mysia. He soon left that place, and went to live in
      the island of Calonymus, where he converted his paternal estate into a monastery. After a
      residence of six years there, he returned to the neighbourhood of Singriana, where he
      purchased an estate, called by the simple name of <hi rend="ital">Ager</hi> (<foreign xml:lang="grc">῎ἄγρος</foreign>), and founded another monastery, of which he made himself
      the abbot. In <date when-custom="787">A. D. 787</date>, he was summoned to the second Council of
      Nicaea, where he vehemently defended the worship of images. We have no further details of his
      life until <date when-custom="813">A. D. 813</date>. when he was required by Leo the Armenian to
      renounce the worship of images, and, upon his refusal, though he was extremely ill, and had
      been bed-ridden for five years, he was carried to Constantinople, and there, after a further
      period of resistance to the command of the emperor to renounce his principles, he was cast
      into prison, at the close of the year 815 or the beginning of 816 and, after two years'
      imprisonment, he was banished to the island of Samothrace, where he died, only twenty-three
      days from his arrival. His firmness was rewarded by his party, not only with the title of
      Confessor, but also with the honours of canonization.</p><div><head>Work</head><p>Theophanes was the personal friend of Georgius <pb n="1083"/> Syncellus, by whose desire he
       continued the <title>Chronicon,</title> which was broken off by the death of Syncellus. The
       work of Theophanes, which is still extant, begins at the accession of Diocletian, <date when-custom="277">A. D. 277</date>, and embraces a period of 524 years, down to <date when-custom="811">A. D. 811</date>, that is, almost up to the very period when the career of Theophanes was
       ended by his imprisonment. It consists, like the <title>Chronica</title> of Eusebius and of
       Syncellus, of two parts, a history arranged according to years, and a chronological table, of
       which the former is very superior to the latter. We possess the original Greek, and an
       ancient Latin translation, badly executed, by Anastasius Bibliothecarius.</p></div><div><head>Editions</head><p>The <title>Chronica</title> has been published, with an improved Latin Version, and with
       the Notes of <bibl>Goar and Combéfis, in the Parisian and Venetian Collections of the
        Byzantine writers, Paris, 1655, fol., Venet. 1729 fol.</bibl>, and in <bibl>Niebuhr's <hi rend="ital">Corpus Script. Hist. Byz</hi> Bonn. 2 vols. 8vo.</bibl></p></div><div><head>Further Information</head><p>Fabric. <hi rend="ital">Bibl. Graec.</hi> vol. vii. pp. 459, foll.; Cave, <hi rend="ital">Hist. Litt. s. a. 792,</hi> vol i. p. 641, ed. Basil.; Vossius, <hi rend="ital">de Hist.
        Graec.</hi> p. 340, ed. Westermann ; Hankins, <hi rend="ital">Byz. Rcr. Script.</hi> 1.11,
       pp. 200, foll.</p></div></div></div></body></text></TEI>
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