<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="T"><div type="textpart" subtype="entry" xml:id="theodorus-bio-42" n="theodorus_42"><head><persName xml:lang="la" xml:id="tlg-4126"><surname full="yes">Theodo'rus</surname></persName></head><p>42. Of <hi rend="smallcaps">HERACLEIA</hi>. Theodore, one of the leaders of the Arian party
      under Constantine the Great and Constantius, was a native of Heracleia (anciently Perinthus),
      on the Propontis, and bishop of the Church there. He advocated the Arian doctrine while yet a
      presbyter, and was raised the episcopate by the favour of the Arian party. (Athanas. <hi rend="ital">Ad Episcopos Aegypti et Libyae,</hi> 100.7, Opp. vol. i. p. 277, ed. Montfaucon.)
      He is mentioned by Theodoret (<hi rend="ital">H. E.</hi> 1.28), as one of those who persuaded
      Constantine to summon the (Council of Caesareia in Palestine, which was, however,
      countermanded. [<hi rend="smallcaps">ATHANASIUS</hi>.] He was probably afterwards present at
      the Council of Tyre, <date when-custom="336">A. D. 336</date>; for he was one of the delegates sent
      by that Council into Egypt, to investigate the charges against Athanasius. (Theodoret. <hi rend="ital">H. E.</hi> 1.30 ; Athanas. <hi rend="ital">Apolog. contra Arianos,</hi> 100.13,
      p. 135.) He was one of those who combined to raise Macedonius to the see of Constantinople.
      (Socrat. <hi rend="ital">H. E.</hi> 2.12.) In <date when-custom="342">A. D. 342</date> he was one of
      the delegates sent to convey to the emperor Constans the Confession of Antioch. (Athanas. <hi rend="ital">De Synod.</hi> 100.25 ; Socrat. <hi rend="ital">H. E.</hi> 2.18.) He was one of
      the Eastern bishops who, in <date when-custom="347">A. D. 347</date>, withdrew from the Council of
      Sardica, and formed the rival Council of Philippopolis; and was among those on whom the
      Council of Sardica passed sentence of condemnation and deposition. (Socrat. <hi rend="ital">H.
       E.</hi> 2.20; Sozomen. <hi rend="ital">H. E.</hi> 3.11, &amp;c.; Theodoret. <hi rend="ital">H. E.</hi> 2.7, 8 ; Athanas. <hi rend="ital">Apolog. contra Arianos,</hi> 100.36, <hi rend="ital">Historico Arianor.</hi> 100.17; Hilar. Pictav. <hi rend="ital">Ex Opere Historico
       Fragment.</hi> 3.29.) He nevertheless appears to have retained his bishopric, the Council not
      being able to carry into effect the sentence which they had pronounced. He assisted at the
      Council of Sirmium and the deposition of Photinus, <date when-custom="351">A. D. 351</date>. (Hilar.
      Pictav. <hi rend="ital">ibid.</hi> 6.7, col. 1337, ed. Benedictin.) He appears to have died
      about <date when-custom="355">A. D. 355</date> (Fabric. Tillemont, ubi infrà) or 358 (Cave,
      ubi infra). After the development of the different sections of the Arian party Theodore acted
      with the Eusebians or Semi-Arians. In an ancient life of St. Parthenius of Lampsacus (apud <hi rend="ital">Acta Sanctorum Februar.</hi> a. d. vii. vol. ii. pp. 41, 42), there is a Latin
      version of a curious account of the sickness, recovery, and subsequent death of Theodore (who,
      by an obvious error of the translator, is called Hypatius) ; in which account he is charged
      with avarice and extortion; yet, singular to say, no hint of his heresy is given.</p><div><head>Works</head><div><head>Commentaries on the Gospels</head><p>Theodore of Heracleia was a man of eminent learning. He wrote, according to Theodoret (<hi rend="ital">H. E.</hi> 2.3), an exposition of the Gospels, <foreign xml:lang="grc">Τῶν
         θείων εὐαγγελίων ἑρμηνεία</foreign>, <title xml:lang="la">Expositio Sanctorum
         Evangeliorum</title>, and other writings which Theodoret does not specify. Jerome (<hi rend="ital">De Viris Illustr.</hi> c. 90) more exactly ascribes to him <hi rend="ital">Commentarii in Matthaeum et in Joannem et in Apostolum</hi> (i. e. on the Acts and
        Apostolic Epistles) <hi rend="ital">et in Psalterium.</hi> Corderius published, with his
         <title xml:lang="la">Expositio</title> (s. potius <hi rend="ital">Catena) Patrum Graecorum
         in Psalmos,</hi> an exposition which he had found ascribed in one MS. to Theodore of
        Heracleia (<foreign xml:lang="grc">Θεοδώρου ἐπισκόπου Ἡρακλείας Θρᾴκης
         ἑρμηνεία εἰς τοὺς ψαλμούς</foreign>, <hi rend="ital">Theodori Episcopi Heracleotae
         Expositio in Psalmos</hi>), and consequently published it as his. Lambecius, Cave, and
        Fabricius, joined Corderius in ascribing it to Theodore ; but the identity of many parts of
        this commentary with that of Basil of Caesareia led Garnier to doubt whether it was
        correctly ascribed to Theodore ; and, on further examination, it was found to be a
        compilation from various fathers, from Origen and Didymus downward.</p></div></div><div><head>Further Information</head><p>Lambec. <hi rend="ital">Commentar. de Biblioth. Caesaraea,</hi> vol. iii. col. 56, &amp;c.,
       ed. Kollar, especially Kollar's note on col. 59; Fabric. <hi rend="ital">Biblioth.
        Graec.</hi> vol. viii. p. 652, vol. ix. pp. 20, 319, alibi; Cave, <hi rend="ital">Hist.
        Litt.</hi> ad ann. 334, vol. p. 202 ; Tillemont, <hi rend="ital">Mémoires,</hi> vol.
       vi. passim; Oudin. <hi rend="ital">Commentarius de Scriptoribus Eccles.</hi> vol. i. col.
       319.) </p></div><byline>[<ref target="author.J.C.M">J.C.M</ref>]</byline></div></div></body></text></TEI>
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