<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:T.theocles_2</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:T.theocles_2</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="T"><div type="textpart" subtype="entry" xml:id="theocles-bio-2" n="theocles_2"><head><persName xml:lang="la"><surname full="yes">The'ocles</surname></persName></head><p>2. Of Naxos or Eretria, a poet of unknown time, to whom some ascribed the invention of the
      elegiac metre; but there can be little doubt that the tradition is as untrustworthy, as the
      etymology, in connection with which it is mentioned, is absurd. (Suid. and Etym. Mag. <hi rend="ital">s. v.</hi>
      <foreign xml:lang="grc">ἐλεγείνειν</foreign>). His verses appear to have been of a
      licentious character, and it is most probable that he is the same person as the Theocles from
      whose <hi rend="ital">Ithyphallics</hi> Athenaeus (xi. p. 497c.) quotes three fines. </p><byline>[<ref target="author.P.S">P.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>