<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:S.syrianus_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="S"><div type="textpart" subtype="entry" xml:id="syrianus-bio-1" n="syrianus_1"><head><persName xml:lang="la" xml:id="tlg-4017"><surname full="yes">Syria'nus</surname></persName></head><p>(<label xml:lang="grc">Συριανός</label>) a Greek philosopher of the Neo-Platonic school,
      was a native of Alexandria, and the son of Philoxenus. We know little of his personal history,
      but that he came to Athens, and studied with great zeal tinder Plutarchus, the Head of the
      Neo-Platonic school, who regarded him with great admiration and affection, and appointed him
      as his successor. The most distinguished of his disciples was Proclus, who regarded him with
      the greatest veneration, and gave directions that at <pb n="966"/> his death he should be
      buried in the same tomb with Syrianus.</p><div><head>Works</head><p>Suidas attributes to Syrianus the following writings :-- <listBibl><bibl>1. <foreign xml:lang="grc">Εἰς ὅμηρον ὅλον ὑπό- μνημα</foreign>, in 7
         books.</bibl><bibl>2. <foreign xml:lang="grc">Εἰς τὴν Πολιτείαν Πλάτωνος</foreign>, in 4
         books.</bibl><bibl>3. <foreign xml:lang="grc">Εἰς τὴν Ὀρφέως Θεολογίαν</foreign>, in 2
         books.</bibl><bibl>4. <foreign xml:lang="grc">Εἰς τὰ Πρόκλου περὶ τῶν παῤ Ὁμήρῳ
          Θεῶν</foreign>.</bibl><bibl>5. <foreign xml:lang="grc">Συμφωνίαν Ὀρφέως Πυθαγόρου καὶ
          Πλάτωνος</foreign>.</bibl><bibl>6. <foreign xml:lang="grc">Περὶ τὰ λόγια</foreign>, in 10 book.</bibl><bibl>7. Various other works of an exegetical character.</bibl></listBibl> There is, however, a good deal of difficulty about this list. The very same
       series of works is assigned by Suidas himself to Proclus (<hi rend="ital">s. v.</hi>
       <foreign xml:lang="grc">Προκλ</foreign>.), and we can hardly suppose that Syrianus wrote a
       commentary on a work of his successor, as Suidas states.</p><p>On the other hand, Suidas makes no mention of works which we find Syrianus stated by other
       authorities to have written, or even of works by him which are still extant. No reliance
       whatever, ever, therefore, can be placed on the list of Suidas.</p><div><head>Commentaries on Aristotle</head><p>Syrianus wrote commentaries on various parts of Aristotle's writings.</p><div><head>1. On the books <title xml:lang="la">De Caelo.</title></head><p>(Fabr. <hi rend="ital">Bibl. Gr.</hi> iii. p. 230.)</p></div><div><head>2. On the book <hi rend="ital">De Iaterpretatione.</hi></head><p>(Fabr. <hi rend="ital">Bibl. Gr.</hi> iii. p. 213.)</p></div><div><head>3. A Commentary on the Metaphysics</head><p>A Commentary on the Metaphysics is still extant.</p><div><head>Editions</head><div><head>Latin Translations</head><p>The Latin translation of the third, thirteenth, and fourteenth books, by Hieron.
           Bagolini has been published (Venet. 1558).</p></div><div><head>Greek Editions</head><p>various portions of the Greek text are printed in the Scholia on Aristotle, edited by
           Brandis.</p></div></div></div></div><div><head>A commentary on the <title>Timaeus</title></head><p>From various references in the commentary of Proclus on the Timaeus of Plato, we learn
        that Syrianus also wrote a commentary on the same book, as well as <foreign xml:lang="grc">συμφωνίας γράμματα</foreign>, answering to the work of the same kind mentioned in the
        list of Stuidas.</p></div><div><head>Commentaries on the <title xml:lang="la">Magna Syntaxis</title> of Ptolemaeus</head><p>Theodorus Meliteniotes, in his <title xml:lang="la">Prooemium Astronomiam</title> (printed
        in Fabricius, <hi rend="ital">Bibl. Gr.</hi> vol. x. pp. 401, &amp;c.), mentions
        commentaries on the <hi rend="ital">Magna Syntaxis</hi> of Ptolemaeus, by the philosopher
        Syrianus (<hi rend="ital">l.c.</hi> p. 406).</p></div><div><head><title>On Ideas</title></head><p>There is also extant a treatise by Syrianus on ideas (<foreign xml:lang="grc">Συριανοῦ
         εἰς τὸ περὶ ἰδεῶν</foreign>).</p><div><head>Editions</head><p>Published by Leonh. Spengel (<foreign xml:lang="grc">Συναγωγὴ τεχνῶν</foreign>. pp.
         195-206).</p></div></div><div><head>A Commentary on the <foreign xml:lang="grc">Στάσεις</foreign> of Hermogenes</head><div><head>Editions</head><p>Published in Greek in 1509 by Aldus (<hi rend="ital">Rhetores,</hi> vol. ii.) and in 1833
         by Walz (<hi rend="ital">Rhetores,</hi> vol. iv.).</p></div></div><div><head>Commentaries on the Metaphysics</head><p>The most valuable remains that we possess. however, are the commentaries on the
        Metaphysics of Aristotle. In explaining the propositions of Aristotle, he appends the views
        held by his school on the subject in word in hand, and endeavours to establish the latter
        against the former. One of his fundamental principles is, that it is a proposition of
        general applicability, that the same cannot be both affirmed and denied at the same time of
        the same thing; but that in any sense involving the truth of either the affirmation or the
        denial of a proposition, it applies only to existing things, but not to that which
        transcends speech and knowledge, for this admits neither of affirmation nor of denial, since
        every assertion respecting specting it must be false. (<hi rend="ital">In Met.</hi> ii. fol.
        13, b.) On the whole, the doctrines laid down in this work are those of the Neo-Platonic
        school generally.</p></div></div><div><head>Further Information</head><p>Fabr. <hi rend="ital">Bibl. Gr.</hi> ix. p. 356, &amp;c.; Ritter, <hi rend="ital">Gesch.
        der Philos.</hi> vol. iv. p. 697.) </p></div><byline>[<ref target="author.C.P.M">C.P.M</ref>]</byline></div></div></body></text></TEI>
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