<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:S.symeon_8</requestUrn>
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            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:S.symeon_8</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="S"><div type="textpart" subtype="entry" xml:id="symeon-bio-8" n="symeon_8"><head><persName xml:lang="la"><surname full="yes">Sy'meon</surname></persName></head><p>8. <hi rend="smallcaps">HAERESIARCHA</hi>
      <hi rend="smallcaps">S.</hi>
      <hi rend="smallcaps">MASSALIANUS</hi>.</p><div><head>Works</head><div><head>Anathemas</head><p>In an appendix to the <title>Panoplia</title> of Euthymius Zigabenus [<hi rend="smallcaps">EUTHYMIUS</hi>
        <hi rend="smallcaps">ZIGABENUS</hi>] described by Lambecius, who printed some portions of it
         (<hi rend="ital">Commentarius de Biblioth. Caesaraea,</hi> lib. s. vol. iii. col. 424,
        &amp;c.), and published, with a Latin version, by Tollius (<hi rend="ital">Insignia
         Itinerarii Italici.</hi> p. 106, &amp;c.), are a string of anathemas against various
        Massalians or Bogomilans, among whom are given in one group Dadoes, Sabas, Adelpheios,
        Hernias, and Symeon. These do not belong to the age of Alexius Comnenus, to which Euthymius
        belonged, and in which the anathemas appear to have been uttered, but to a much earlier
        period, for in an account of the Council of Side in Pamphylia, held in or about <date when-custom="381">A. D. 381</date>, and which account is preserved by Photius, (<hi rend="ital">Biblioth.</hi> Cod. 52), Dadoes, Sabas, Adelpheios, and Symeon are mentioned as
        contemporaries of the council and founders of the Massalian or Euchite sect. Theodoret also
         (<hi rend="ital">Haeret. Fabul. Compend.</hi> 4.11) mentions them.</p></div></div><div><head>Variations on the name Symeon</head><p>In the older editions of Photius the name of Symeon was written <foreign xml:lang="grc">Σημεσώνης</foreign>, " Semesones," but Bekker in his edition gives it (on the authority
       of a manuscript in the library of Cardinal Bessarion, now of St. Mark, at Venice) <foreign xml:lang="grc">Συμεωνης</foreign>, Symeones, which is the form used by Theodoret (<hi rend="ital">l.c.</hi>). Lambecius and Tollius give it as <foreign xml:lang="grc">Συμεών</foreign>, Symeon.</p></div><div><head>His sect, the Massaliani</head><p>The sect of which he was one of the leaders had its rise in the reign of the Emperor
       Constantius II., apparently in the parts of Mesopotamia and Asia Minor adjacent to the
       Euphrates. They were a very enthusiastic sect, who placed the whole business of life in
       prayer and religious exercises, in which they gave themselves up to unwonted and uncontrolled
       excesses. Their names, Massaliani or Messaliani or Mesaliani (<foreign xml:lang="grc">Μασσαλιανοὶ</foreign> or <foreign xml:lang="grc">Μεσσαλιανοὶ</foreign>, or <foreign xml:lang="grc">Μεσαλιανοί</foreign>), and Euchitae (<foreign xml:lang="grc">Εὐχῖται</foreign>), derived the first from the Syriac, the second from the Greek
       language, were significant of their characteristic practice; they meant " praying
       people."</p></div><div><head>Symeon the Haeresiarch</head><p>There was another Symeon, an haeresiarch, who was burnt to death with many of his followers
       for heresy in the time of Justinian II. Photius gives to him the vague and often misapplied
       epithet of a Manichaean.</p></div><div><head>Further Information</head><p>Phot. <hi rend="ital">Narratio in epitome de Manichaeis repullulantibus,</hi> apud
       Montfauc. <hi rend="ital">Biblioth. Coislin.</hi> pp. 360, 361.</p></div></div></div></body></text></TEI>
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