<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:S.soemis_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:S.soemis_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="S"><div type="textpart" subtype="entry" xml:id="soemis-bio-1" n="soemis_1"><head><persName xml:lang="la"><surname full="yes">Soe'mis</surname></persName></head><p>or SOAE'MIAS, JU'LIA, the daughter of Julia Maesa, and the mother of Elagabalus, either by
      her husband Sextus Varius Marcellus, or, according to the report industriously circulated with
      her own consent, by Caracalla.</p><p>Of her early history we know nothing, but it is manifest that she must have been living at
      the Roman court under the protection of her aunt Julia Domna, about <date when-custom="204">A. D.
       204</date>, otherwise the story with regard to the origin of her son, who was born in the
      following year, would have been palpably impossible. In the battle which transferred the
      empire from Macrinus to Elagabalus, she is said to have decided the fortune of the day, having
      succeeded in rallying the flving soldiers by prayers and entreaties, and by placing her boy in
      their path. Being forthwith created <hi rend="ital">Augusta,</hi> she became the chosen
      counsellor of the youthful prince, and seems to have encouraged and shared his follies and
      enormities. She took a place in the senate, which then, for the first time, witnessed the
      intrusion of a woman, and was herself the president of a sort of female parliament, which held
      its sittings in the Quirinal, and published edicts for the regulation of all matters connected
      with the morals, dress, etiquette, and equipage of the matrons. She was slain by the
      praetorians, in the arms of her son, on the 11th of March, A. D. 222, and her body, after
      having been subjected to every indignity, was cast into a common sewer. [See <hi rend="smallcaps">CARACALLA</hi>; <hi rend="smallcaps">ELAGABALUS</hi>; <hi rend="smallcaps">JULIA</hi>
      <hi rend="smallcaps">DOMNA</hi> ; <hi rend="smallcaps">MACRINUS</hi>.]</p><div><head>Further Information</head><p>Lamprid. <hi rend="ital">Elagab.</hi> 2; <bibl n="D. C. 78.30">D. C. 78.30</bibl>, <bibl n="D. C. 78.38">38</bibl>; Herodian 5.5, &amp;c.; Scaliger, <hi rend="ital">in Chronic.
        Euseb.</hi> p. 232; Eckhel, vol. vii. p. 264.</p></div><div><head>Her name and titles</head><p>Her name, according to Herodian and Dio Cassius, ought to be written <hi rend="smallcaps">SOEMIS</hi>; on all Roman and most Greek medals it appears as <hi rend="ital">Soaemias.</hi> In the text of the Augustan historians, Capitolinus and Lampridius, we find
       the corrupt form <hi rend="ital">Semiamira.</hi> In Greek inscriptions she is styled <hi rend="ital">Bassiana,</hi> from her grandfather, the founder of the family. With regard to
       the title <hi rend="smallcaps">JULIA</hi>, see <hi rend="smallcaps">JULIA</hi>
       <hi rend="smallcaps">DOMNA</hi>. </p><p><figure/></p></div><byline>[<ref target="author.W.R">W.R</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>