<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:S.sinis_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:S.sinis_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="S"><div type="textpart" subtype="entry" xml:id="sinis-bio-1" n="sinis_1"><head><persName xml:lang="la"><surname full="yes">Sinis</surname></persName></head><p>or SINNIS (<foreign xml:lang="grc">Σίνις</foreign> or <foreign xml:lang="grc">Σιννις</foreign>), a son of Polypemon, Pemon or Poseidon by Sylea, the daughter of
      Corinthus. He was surnamed according to some Pityocamptes, and according to others Procrustes.
      He dwelt on the isthmus of Corinth as a robber, destroying the travellers whom he had
      conquered, by fastening them to the top of a fir-tree, which he curbed, and then let spring up
      .gain. He himself was killed in this manner by Theseus (<bibl n="Apollod. 3.16.2">Apollod.
       3.16.2</bibl>; <bibl n="Plut. Thes. 8">Plut. Thes. 8</bibl>; <bibl n="Paus. 2.1.3">Paus.
       2.1.3</bibl>, &amp;c.; <bibl n="Diod. 4.59">Diod. 4.59</bibl> ; <bibl n="Eur. Hipp. 977">Eur.
       Hipp. 977</bibl>; <bibl n="Ov. Met. 7.440">Ov. Met. 7.440</bibl>, &amp;c. ; <bibl n="Hyg. Fab. 38">Hyg. Fab. 38</bibl>; Schol. <hi rend="ital">Pind. Hypoth. Isthm.).</hi> When
      Theseus had accomplished this, he caused himself to be purified by Phytalus at the altar of
      Zeus Meilichios, because Theseus himself was related to Sinis (<bibl n="Paus. 1.37.3">Paus.
       1.37.3</bibl>), or according to others, he propitiated the spirit of Sinis by instituting in
      his honour the Isthmian games (Schol. <hi rend="ital">Pind. l.c. ;</hi>
      <bibl n="Plut. Thes. 25">Plut. Thes. 25</bibl>; Welcker, <hi rend="ital">Nachtrag,</hi> p.
      133). The name is connected with <foreign xml:lang="grc">σίνομαι</foreign>, expressing the
      manner in which he tore his victims to pieces. </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>