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                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="S"><div type="textpart" subtype="entry" xml:id="scaevola-mucius-bio-7" n="scaevola_mucius_7"><head><label><persName xml:lang="la"><addName full="yes">Scae'vola</addName>,
        <surname full="yes">Mu'cius</surname></persName></label></head><p>7. <persName xml:lang="la"><forename full="yes">Q.</forename><surname full="yes">Mucius</surname><addName full="yes">Scaevola</addName></persName>, was the son of Publius, consul, <date when-custom="-133">B.
       C. 133</date>, and pontifex maximus (Cic. <hi rend="ital">Off.</hi> 1.32, 3.15), and an
      example whom Cicero quotes, of a son who aimed at excellence in that which had given his
      fattier distinction. He was tribunus plebis in <date when-custom="-106">B. C. 106</date>, the year
      in which Cicero was born, aedilis curulis in <date when-custom="-104">B. C. 104</date>, and consul
      in <date when-custom="-95">B. C. 95</date>, with L. Licinius Crassus, the orator, as his colleague.
      In their consulate was enacted the <title>Lex Mucia Licinia de Civitate</title> (Cic. <hi rend="ital">Off.</hi> 3.11), a measure which appears to have contributed to bring on the
      Marsic or Social War. After his consulship Scaevola was the governor (proconsul) of the
      province Asia, in which capacity he gained the esteem of the people who were under his
      government; and, to show their gratitude, the Greeks of Asia instituted a festival day (<hi rend="ital">dies Mucia</hi>) to commemorate the virtues of their governor (comp. Valer. Max.
      8.15). Subsequently he was made pontifex maximus, by which title he is often distinguished
      from Quintus Mucius the Augur. He lost his life in the consulship of C. Marius the younger and
      Cn. Papirius Carbo (<date when-custom="-82">B. C. 82</date>), having been proscribed by the Marian
      party, from which we may conclude that he was of the faction of Sulla, or considered to be,
      though so upright a man could not be the blind partisan of any faction. (<bibl n="Vell. 2.26">Vell. 2.26</bibl>.) The pontifex in vain fled for refuge to the Vestal altars and the
      everburning fires; he was killed in the presence of the goddess, and her statue was drenched
      with his blood (Florus, <bibl n="Flor. 3.21">3.21</bibl>; Cic. <hi rend="ital">de Or.</hi>
      3.3; <bibl n="Vell. 2.26">Vell. 2.26</bibl>; Lucan, <bibl n="Luc. 2.126">2.126</bibl>). His
      body was thrown into the Tiber (Appian, <bibl n="App. BC 1.10.88">App. BC 1.88</bibl>). The
      story in Valerius Maximus (9.11) of an attempt by C. Fimbria to murder Scaevola at the funeral
      of C. Marius (<date when-custom="-86">B. C. 86</date>), does not refer to the death of Scaevola in
       <date when-custom="-82">B. C. 82</date>, as some commentators have supposed. The facts of this
      attempt to assassinate Scaevola are recorded by Cicero (<hi rend="ital">pro S. Rosc. Amer.
       12</hi>). The assassin was C. Flavins Fimbria, who afterwards met with the fate that he
      deserved in Asia. (<bibl n="Plut. Sull. 100.25">Plut. Sull. 100.25</bibl>.)</p><p>The virtues of Scaevola are recorded by Cicero, who, after the death of the Augur, became an
      attendant (auditor) of the pontifex. His political opinions probably attached him to the party
      of the nobiles, but he was a man of moderation, and averse to all violence. The purity of his
      moral character, his exalted notions of equity and fair dealing (Cic. <hi rend="ital">Off.</hi> 3.15, gives a rare instance), his abilities as an administrator, an orator, and a
      jurist place him among the first of the illustrious men of all ages and countries. He was,
      says Cicero (<hi rend="ital">de Or.</hi> 1.39), the most eloquent of jurists, and the most
      learned jurist among orators. According to Cicero's expression (<hi rend="ital">Brutus,</hi>
      89), he did not offer himself as an instructor to any one, yet by allowing persons to be
      present when he gave his <title xml:lang="la">Responsa,</title> he did in fact instruct those
      who made it their business to attend him (consulentibus respondendo studiosos audiendi
      docebat). Cicero mentions an important case (causa curiana) <pb n="734"/> in which Scaevola
      was opposed to L. Licinius Crassus, his former colleague (<hi rend="ital">de Or.</hi> 1.39,
       <hi rend="ital">Brutus,</hi> 39, 52; <hi rend="smallcaps">CRASSUS</hi>, No. 23).</p><p>Q. Scaevola the pontifex is the first Roman to whom we can attribute a scientific and
      systematic handling of the Jus Civile, which he accomplished in a work in eighteen books (<hi rend="ital">Jus civile primus constituit gencratim in libros decem et octo redigendo ;</hi>
      Pomponius). This work had doubtless a great effect both on his contemporaries and on the
      writings of subsequent jurists, who frequently cited it, and probably followed it as a model.
      Another work of his is also mentioned by Pomponius, <hi rend="ital">Liber Singularis,</hi>
      <foreign xml:lang="grc">περὶ ὅρων</foreign>, a work on Definitions, or perhaps rather,
      short rules of law, from which there are four excerpts in the Digest (<bibl n="Dig. 41">Dig.
       41</bibl>. tit. 1. s. 64; 43. tit. 20. s. 8; 50. tit. 16. s. 241; and tit. 17. s. 73). This
      is the oldest work from which there are any excerpts in the Digest, and even these may have
      been taken at second-hand. The work on the Jus Civile was commented on by Servius Sulpicius,
      Laelius Felix (<bibl n="Gel. 15.27">Gel. 15.27</bibl>), Pomponius, and Modestinus.</p><p>The chief hearer (auditor) of Scaevola was C. Aquilius Gallus, the colleague of Cicero in
      the praetorship (<date when-custom="-64">B. C. 64</date>). Cicero himself, a diligent attendant on
      Scaevola, was not, and did not profess to be a jurist. As pontifex maximus Scaevola must also
      have been skilled in the Jus Pontificium, and Cicero refers to him as his authority on these
      matters (<hi rend="ital">de Leg.</hi> 2.20). The <hi rend="ital">Cautio Muciana,</hi> which is
      mentioned in the Digest, was devised by this Scaevola. It was a cautio, or security,
      originally applied to the case of certain conditional legacies; but afterwards to cases when a
      heres was instituted sub conditione. (<bibl n="Dig. 35">Dig. 35</bibl>. tit. 1. s. 7, 77, 79,
      &amp;c.)</p><p>Scaevola is one of those illustrious men whose fame is not preserved by his writings, but in
      the more enduring monument of the memory of all nations to whom the language of Rome is known. </p><byline>[<ref target="author.G.L">G.L</ref>]</byline></div></div></body></text></TEI>
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