<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:S.saserna_2</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:S.saserna_2</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="S"><div type="textpart" subtype="entry" xml:id="saserna-bio-2" n="saserna_2"><head><persName xml:lang="la"><surname full="yes">Saserna</surname></persName></head><p>5. L. <hi rend="smallcaps">HOSTILIUS</hi>
      <hi rend="smallcaps">SASERNA</hi>. Eckhel conjectures that this L. Hostilius Saserna is the
      same as the C. Saserna previously mentioned, overlooking the passage of Hirtius (<hi rend="ital">B. Afr.</hi> 57), in which his praenomen Caius occurs. The following are the most
      important coins belonging to L. Hostilius Saserna. On the obverse of the first is the head of
      Pallor, and on the reverse a standing figure of Diana in a foreign dress, holding in the right <figure/>
      <pb n="714"/> hand a stag by its horns, and in the left a spear. The obverse of the second
      represents the head of Pavor, and the reverse a biga, which one man drives at full speed,
      while the other is fighting from behind. On the obverse of the third is the head of Venus, and
      on the reverse Victory. The heads of Pallor and Pavor are introduced, because the Hostilii
      claimed descent from Tullus Hostilius, the third king of Rome, who is said to have vowed
      temples to Pallor and Pavor in his battle with the Veientes (<bibl n="Liv. 1.27">Liv.
       1.27</bibl>). Hence Lactantius says (1.20) that this king was the first who figured Pallor
      and Pavor, and introduced their worship. (Eckhel, vol. v. p. 226.)</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>