<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:S.sallustius_6</requestUrn>
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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:S.sallustius_6</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="S"><div type="textpart" subtype="entry" xml:id="sallustius-bio-6" n="sallustius_6"><head><persName xml:lang="la"><surname full="yes">Sallu'stius</surname></persName></head><p>2. A Cynic philosopher of some note, who lived in the latter part of the fifth century after
      Christ. His father Basilides was a Syrian; his mother Theoclea a native of Emesa, where
      probably Sallustius was born, and where he lived during the earlier part of his life. He
      applied himself first to the study of jurisprudence, and cultivated the art of oratory with
      considerable diligence under the tuition of Eunoius at Emesa. He subsequently abandoned his
      forensic studies, and took up the profession of a sophist. He directed his attention
      especially to the Attic orators, and learnt all the orations of Demosthenes by heart. His own
      compositions were deemed not unworthy of the great models whom he imitated. Finding the
      instructions of Eunoius no longer of service to him, Sallustius betook himself to Alexandria,
      and studied under the best masters of eloquence that the city afforded. Here too he probably
      imbibed a taste for philosophy ; and, attracted by the fame of the Athenian school, removed to
      Athens, and attended the lectures of Proclus. He soon left the Neo-Platonists however, and
      took up with the doctrines of the Cynics, which he maintained thenceforward with great ardour.
      Some curious stories are told of the experiments which he made upon himself to display or
      increase his power of enduring pain, and his disregard of the ordinary enjoyments of life
      (Suidas <hi rend="ital">s. v.</hi>
      <foreign xml:lang="grc">χυτρόπους</foreign>; Simplic. <hi rend="ital">in Epict.</hi> p. m.
      63). He assailed the philosophers of his time with considerable vehemence, to which his powers
      of ridicule gave additional effect He pronounced philosophy to be an impossibility, and
      dissuaded the young men from resorting to the teachers of it (Suidas, <hi rend="ital">l.c. s.
       v.</hi>
      <foreign xml:lang="grc">Ἀθηνόδωρος</foreign>. Leaving Athens he returned to Alexandria,
      where he employed his eloquence and wit in attacking the follies or vices of his
      contemporaries. According to Photius (Cod. ccxlii. p. 342, ed. Bekker), he pretended to a sort
      of divination or fortune-telling, professing to be able to tell from the appearance ot a
      person's eyes <pb n="696"/> what kind of death he would die. Sallustius was suspected of
      holding somewhat impious opinions regarding the gods. He seems at least to have been unsparing
      in his attacks upon the fanatical theology of the Neo-Platonists. The treatise <foreign xml:lang="grc">Περὶ θεῶν καὶ τόσμου</foreign> has sometimes, without sufficient
      reason, been attributed to this Sallustius. (Suidas, <hi rend="ital">l.c.</hi> Phot. <hi rend="ital">l.c. ;</hi> Brucker, <hi rend="ital">Hist. Crit. Philosoph.</hi> vol. ii. p. 528,
      &amp;c.) </p><byline>[<ref target="author.C.P.M">C.P.M</ref>]</byline></div></div></body></text></TEI>
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