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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="S"><div type="textpart" subtype="entry" xml:id="c-sallustius-crispus-bio-1" n="c_sallustius_crispus_1"><head><label xml:id="phi-0631"><persName xml:lang="la"><forename full="yes">C.</forename><surname full="yes">Sallu'stius</surname><addName full="yes">Crispus</addName></persName></label></head><p>or SALU'STIUS, belonged to a plebeian family, and was born <date when-custom="-86">B. C.
      86</date>, the year in which C. Marius died, at Amiternum, in the country of the Sabini. About
      the age of twenty-seven, as some say, though the time is uncertain, he obtained the
      quaestorship, and in <date when-custom="-52">B. C. 52</date> he was elected tribunus plebis, in the
      year in which Clodius was killed by Milo in a brawl. In <date when-custom="-50">B. C. 50</date> the
      censors Appius Claudius Pulcher and L. Calpurnius Piso ejected Sallustius from the senate
       (<bibl n="D. C. 40.63">D. C. 40.63</bibl>, and the note of Reimarus), on the ground, as some
      say, of his having been caught in the act of adultery with Fausta, the daughter of the
      dictator Sulla, and the wife of T. Annius Milo. It is said that the husband soundly whipped
      Sallustius, and only let him off on payment of a sum of money (Varro, quoted by Gellius, <bibl n="Gel. 17.18">17.18</bibl>). Sallustius belonged to the faction of Caesar, and party spirit
      may have had some effect with the censors, for the imputation of an adulterous commerce, even
      if true, would hardly have been a sufficient ground at that time for a Nota Censoria.
      Sallustius, in his tribunate, made a violent attack upon Milo as to the affair of Clodius, but
      there may have been other grounds for his enmity, besides the supposed thrashing that he had
      received from Milo. The adulterous act, of course, was committed before <date when-custom="-52">B.
       C. 52</date>; and Sallustius was elected a tribune after the affair. However this may be,
      upon his ejection from the senate, we hear no more of him for some time. The unknown author of
      the Declamatio in Sallustium (100.5, 6) merely hints that he may have gone to Caesar, who was
      then in Gallia; but such a hint from an unknown person is worth nothing.</p><p>In <date when-custom="-47">B. C. 47</date> Sallustius was praetor elect, and was thus restored to
      his rank. (Dion. Cass. 42.52.) He nearly lost his life in a mutiny of some of Caesar's troops
      in Campania, who had been led thither to pass over into Africa. (Appian, <bibl n="App. BC 2.13.92">App. BC 2.92</bibl>.) Sallustius carried the news of the uproar to Caesar
      at Rome, and was followed thither by the mutinous soldiers, whom Caesar pacified. Sallustius
      accompanied Caesar in his African war, <date when-custom="-46">B. C. 46</date> (<hi rend="ital">Bell. Afric.</hi> 100.8, 34), and he was sent to the island Cercina (the Karkenna islands,
      on the coast of Tunis), to get supplies for Caesar, which he accomplished. Caesar left him in
      Africa as the governor of Numidia, in which capacity he is charged with having oppressed the
      people, and enriched himself by unjust means. (<bibl n="D. C. 43.9">D. C. 43.9</bibl>, and the
      note of Reimarus.) He was accused of maladministration before Caesar, but it does not appear
      that he was brought to trial. The charge is somewhat confirmed by the fact of his becoming
      immensely rich, as was shown by the expensive gardens which he formed (horti Sallustiani) on
      the Quirinalis. It is conjectured that the abusive attack of Lenaeus. a freedman of Pompeius
      Magnus, is the autithority for the scandalous tales against Sallustius (Sueton. <hi rend="ital">De Illust. Grammat.</hi> 15); but it is not the only authority. Sallustius
      retired into privacy after he returned from Africa, and he passed quietly through the
      troublesome period after Caesar's death. He died <date when-custom="-34">B. C. 34</date>, about four
      years before the battle of Actium. The story of his marrying Cicero's wife, Terentia, is
      improbable. (Drumann, <hi rend="ital">Geschichte Roms,</hi> vol. vi. p. 693.)</p><p>The character of Sallustius has been the subject of much discussion among scholars, some of
      whom attempt to clear him of the scandalous imputations upon his memory. That a partizan, like
      Sallustius, and a rich man too, must have had many enemies, is agreeable to all experience;
      and of course he may have had detractors. But to attempt to decide on the real merits of his
      character, or the degree of his demerits, with such evidence as we have, is puerile industry.
      It is enough to remark that Dio Cassius always makes a man as bad as he can. That he devoted
      himself so busily to literature in his retirement is an argument in favour of the latter part
      of his life at least.</p><div><head>Works</head><p>It was probably not till after his return from Africa that Sallustius wrote his historical
       works.</p><div><head><title xml:id="phi-0631.001" xml:lang="la">Catilina</title></head><p>The <ref target="phi-0631.001"><title>Catilina,</title></ref> or <ref target="phi-0631.001"><title>Bellum Catilinarium,</title></ref> is a history of the
        conspiracy of Catilina during the consulship of Cicero, <date when-custom="-63">B. C. 63</date>.
        The introduction to this history, which some critics admire, is only a feeble and rhetorical
        attempt to act the philosopher and moralist. The history, however, is valuable; and the
        charge that the historian has underrated the services of Cicero, is not maintainable. He
        would have damaged Cicero more in the opinion of the admirers of Cicero, at least, by not
        writing the history at all. Sallustius was a living spectator of the events which he
        describes, and considering that he was not a friend of Cicero, and was a partizan of Caesar,
        he wrote with fairness. The speeches which he has inserted in his history are certainly his
        own composition; but we may assume that Caesar's speech was extant, and that he gave the
        substance of it. If be wrote the history after Caesar's death, which is probable, that may
        explain why he had the bad taste to put his own composition in the place of Caesar's genuine
        oration. Cato's speech on the same occasion was taken down by short-hand writers (Plut. <hi rend="ital">Cato Minor,</hi> 100.23); and Sallustius of course had it in his hands; but
        still he wrote one himself (Drumann, <hi rend="ital">Geschichte Roms,</hi> vol. iii. p.
        174). He showed his ignorance of the true value of history, and his vanity too in not
        recording a speech of Cato. Constantius Felicius Durantinus, in his <ref target="phi-0631.001"><title>Historia Conjurationis Catilinariae,</title></ref> has stated
        the facts which Sallustius either purposely or carelessly omitted in his history.</p></div><div><head><title xml:id="phi-0631.002" xml:lang="la">Jugurtha</title></head><p>The <ref target="phi-0631.002"><title>Jugurtha,</title></ref> or <ref target="phi-0631.002"><title>Bellum Jugurthinum,</title></ref> contains the history of the
        war of the Romans against Jugurtha, king of Numidia, which began <date when-custom="-111">B. C.
         111</date>, and continued until <date when-custom="-106">B. C. 106</date>. It is likely enough
        that Sallustius was led to write this work from having resided in Africa, and that he
        collected some materials there. He cites the Punic Books of King Hiempsal, as authority for
        his general geographical description (<hi rend="ital">Jug.</hi> 100.17). The Jugurthine war
        has a philosophical introduction of the same stamp as that to the <ref target="phi-0631.001"><title>Catilina.</title></ref> As a history of the campaign, the Jugurthine war is of no
        value: there is a total neglect of geographical precision, and apparently not a very strict
        regard <pb n="697"/> to chronology. There is an oration in the Jugurthine war (100.30) of C.
        Memmius, tribunus plebis, against L. Calpurnius Bestia, which Sallustius declares to be the
        genuine speech of Memmius ; and it is, in fact, very different from those which he composed
        himself.</p></div><div><head><title xml:id="phi-0631.004">xml:lang="la"&gt;Historiarum Libri Quinque</title></head><p>Sallustius, also, is said to have written <ref target="phi-0631.004"><title>Historiarum
          Libri Quinque,</title></ref> which were dedicated to Lucullus, a son of L. Licinius
        Lucullus. The work is supposed to have comprised the period from the consulship of M.
        Aemilius Lepidus and Q. Lutatius Catulus, <date when-custom="-78">B. C. 78</date>, the year of
        Sulla's death, to the consulship of L. Vulcatius Tullus and M. Aemilius Lepidus, <date when-custom="-66">B. C. 66</date>, the year in which Cicero was praetor. If this is so, Sallust
        began his history where that of Sisenna on the <title>Civil Wars of Sulla</title> ended.
        This work is lost, with the exception of <title xml:id="phi-0631.003">fragments</title>
        which have been collected and arranged. The fragments contain, among other things, several
        orations and letters. Some fragments belonging to the third book, and relating to the war
        with Spartacus, have been published from a Vatican MS. in the present century. (<hi rend="ital">C. Sallustii Cr. Histor.</hi> lib. iii. <hi rend="ital">Fragmenta e Cod. Vat.
         ed. ab Angelo Maio; edit. actior et emendatior, curante</hi> J. Th. Kreysig, Misen. 1830,
        8vo.)</p><p>The ground for stating that the history of Sallustius began with <date when-custom="-78">B. C.
         78</date>, is the authority of the fragment in Donatus. (<hi rend="ital">Res Populi
         Romani,</hi> &amp;c). But Ausonius (Id. iv. <hi rend="ital">ad Nepotem</hi>), seems to
        speak of some historical work which, as Le Clerc supposes, comprised a period of twelve
        years <hi rend="ital">before</hi> the Tumultus Lepidi in <date when-custom="-78">B. C. 78</date>.
        The commencement of such a work would coincide with <date when-custom="-90">B. C. 90</date>, or
        the outbreak of the Social War, but the twelve years may be referred with equal probability
        to the period from <date when-custom="-78">B. C. 78</date> to <date when-custom="-66">B. C. 66</date>.
        However, Sallust seems to have treated of the period of Sulla (Plutarch, <hi rend="ital">Comparison of Sulla and Lysander,</hi> 100.3); though it is possible that this was done
        only by way of introduction to his historical work. The opusculum of Julius Exsuperantius
        may, with great probability, be assumed to be an epitome from the works of Sallustius. It
        commences with speaking of Metellus, the proconsul, taking C. Marius with him to the
        Jugurthine war; and it terminates with the capture of Calagurris in Spain (Calahorra) by
        Pompeius, the erection of his trophies on the Pyrenees, and his return to Rome from Spain,
         <date when-custom="-72">B. C. 72</date>. It does not, therefore, comprise the whole of the period
        comprehended in the historical works of Sallustius; but Exsuperantius certainly followed
        some work which treated of the wars of Marius and Sulla.</p><p>It is, then, a probable conjecture that Sallustius treated the following subjects in their
        chronological order, which may not have been the order in which they were written: -- the
        war of Jugurtha ; the period from the commencement of the Marsic war, <date when-custom="-90">B.
         C. 90</date>, to the death of Sulla, <date when-custom="-78">B. C. 78</date>; the tumults caused
        by the consul M. Aemilius Lepidus upon the death of Sulla; the war of Sertorius, which ended
         <date when-custom="-72">B. C. 72</date>; the Mithridatic war, which ended <date when-custom="-63">B. C.
         63</date>; and the conspiracy of Catiline. It was the fashion of Sallust to choose striking
        periods and events, and to write in piecemeal. Some grammarian probably arranged into the
        form of a history the works which comprised the period from <date when-custom="-90">B. C.
         90</date> to <date when-custom="-16">B. C. 16</date>, and this arrangement may have been made at
        a very early period. Plutarch (<hi rend="ital">Lucullus,</hi> 10, 33) twice refers to
        Sallustius in his history of the campaigns of Lucullus in Asia. A passage in the
         <title>Pompeius</title> of Plutarch (100.2) is apparently founded on a fragment, which is
        arranged in the third book. The fragments themselves are too meagre to allow the plan of the
        supposed history of Sallust to be reconstructed, though this has been attempted several
        times. But the more probable conclusion is that he did not write one history, but wrote
        several histories, all of which, except 'the <ref target="phi-0631.001"><title>Catilina</title></ref> and <ref target="phi-0631.002"><title>Jugurtha,</title></ref> were arranged either by himself or others, under the title
        of Histories. Gellius frequently quotes the Histories of Sallustius.</p></div><div><head><title>Duae Epistolae de Re Publica ordinanda</title></head><p><hi rend="ital">Duae Epistolae de Re Publica ordinanda,</hi> which appear to be addressed
        to Caesar at the time when he was engaged in his Spanish campaign (<date when-custom="-49">B. C.
         49</date>) against Petreius and Afranius, and are attributed to Sallustius; but the
        opinions of critics on their authenticity are divided. The rhetorical character of them is
        in itself no ground for supposing that they are not by Sallustius.</p></div><div><head>&gt;The <title xml:id="phi-0474.074" xml:lang="la">Declamatio in Sallustium,</title> and
         <title xml:id="phi-0631.008" xml:lang="la">Declamatio in Ciceronem</title></head><p>The <title xml:lang="la">Declamatio in Sallustium,</title> which is attributed to Cicero,
        is generally admitted to be the work of some rhetorician, the matter of which is the
        well-known hostility between the orator and the historian. The same opinion is generally
        maintained as to the <title xml:lang="la">Declamatio in Ciceronem</title>, which is
        attributed to Sallustius; but Quintilianus (<hi rend="ital">Inst. Or.</hi> 4.1. 68) quotes
        the very words of the commencement of this declamatio; and (9.3, 89) the words "O Romule
        Arpinas." (<hi rend="ital">Declam. in Cic.</hi> 100.4.)</p></div></div><div><head>Assessment</head><p>Some of the Roman writers considered that Sallustius imitated the style of Thucydides.
        (<bibl n="Vell. 2.36">Vell. 2.36</bibl>.) His language is generally concise and perspicuous:
       perhaps his love of brevity may have caused the ambiguity that is sometimes found in his
       sentences. He also affected archaic words. Though he has considerable merit as a writer, his
       art is always apparent. The terms in which some critics speak of him as a writer seem to be
       very extravagant. Sallustius had no pretensions to great research or precision about facts;
       and probably the grammarian Atteius Philologus (Sueton. <hi rend="ital">de Illust. Gram.</hi>
       10) may have helped his indolence by collecting materials for him. His reflections have often
       something of the same artificial and constrained character as his expressions. One may judge
       that his object was to obtain distinction as a writer; that style was what he thought of more
       than matter. We have no means of fudging how far Sallustius was superior as a writer to
       Sulla, L. Lucullus, and Sisenna; but he has probably the merit of being the first Roman who
       wrote what is usually called history. He was not above his contemporaries as a politician: he
       was a party man, and there are no indications of any comprehensive views, which had a whole
       nation for their object. He hated the nobility, as a man may do, without loving the
       people.</p></div><div><head>Editions</head><p>The editions of Sallustius are very numerous. <listBibl><bibl>The Editio Princeps was that of Rome, 1470, fol.</bibl><bibl>The edition of G. Corte, Leipzig, 1724, 4to;</bibl><bibl>of Haverkamp, Haag, 1742, 4to,</bibl><bibl>and of F. D. Gerlach, Basel, 1823-1831, 3 vols. 4to.;</bibl><bibl>and of Kritz, Leipzig, 1828-1834, 2 vols. 8vo., are the principal.</bibl><bibl>An edition of the text was published by Orelli, Zürich, 1840.</bibl></listBibl></p></div><div><head>Translations</head><p>The translations are very numerous. <bibl>The Italian version of Alfieri is as close and
        compact as the original.</bibl> There are many <pb n="698"/> English versions. <bibl>The
        oldest is Barclay's translation of the <ref target="phi-0631.002"><title>Jugurtha.</title></ref></bibl> The latest are by <bibl>H. Stewart, London, 1806, 2
        vols. 4to.</bibl> and by <bibl>Arthur Murphy, London, 1807</bibl>. The Index Editionum
       Sallustii and Index Versionum, prefixed to Frotscher's edition, show the prodigious labour
       that has been expended on the works of Sallustius. </p></div><byline>[<ref target="author.G.L">G.L</ref>]</byline></div></div></body></text></TEI>
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