<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:R.recaranus_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:R.recaranus_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="R"><div type="textpart" subtype="entry" xml:id="recaranus-bio-1" n="recaranus_1"><head><persName xml:lang="la"><surname full="yes">Recaranus</surname></persName></head><p>also called <hi rend="ital">Garanus,</hi> a fabulous Italian shepherd of gigantic bodily
      strength and courage. It is related of him that Cacus, a wicked robber, once stole eight oxen
      of the herd of Recaranus, which had strayed in the valley of the Circus Maximus, and which the
      robber carried into his den in Mount Aventine. He dragged the animals along by their tails,
      and Recaranus would not have discovered them, had not their hiding-place been betrayed by
      their lowing. Recaranus accordingly entered the cave and slew the robber, notwithstanding his
      great strength. Hereupon he dedicated to Jupiter the ara maxima, at the foot of the Aventine,
      and sacrificed to the god the tenth part of the booty. The name Recaranus seems to be
      connected with <hi rend="ital">gerere</hi> or <hi rend="ital">creare,</hi> and to signify "the
      recoverer." The fact of his being a gigantic shepherd who recovered the oxen stolen from him,
      led the Romans at an early time to consider him as identical with the Greek Heracles, who was
      said to have made an expedition to the west of Europe ; but the whole story of Recaranus is a
      genuine Italian legend, without any connection with that about Heracles, although the belief
      in the identity of the two heroes was so general among the later Romans, that Recaranus was
      entirely thrown into the back ground. (<bibl n="Serv. ad Aen. 8.203">Serv. ad Aen.
       8.203</bibl>, <bibl n="Serv. ad Aen. 8.275">275</bibl> ; <bibl n="Macr. 3.12">Macr.
       3.12</bibl>; Aurel. Vict. <hi rend="ital">Orig. Gent. Rom.</hi> 6; comp. Hartung, <hi rend="ital">Die Relig. der Röm.</hi> vol. ii. p. 21, &amp;c.) </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>