<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="P"><div type="textpart" subtype="entry" xml:id="pythagoras-bio-2" n="pythagoras_2"><head><persName xml:lang="la"><surname full="yes">Pytha'goras</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Πυθαγόρας</surname></persName>), artists.</p><p>1. Of Rhegium, one of the most celebrated statuaries of Greece. Pausanias, who calls him
      "excellent in the plastic art, if any other was so," gives the following as his artistic
      genealogy (6.4.2. s. 4) --</p><p><figure/></p><p>His precise date is difficult to fix. In Pliny's list he is placed at Ol. 87 (<date when-custom="-432">B. C. 432</date>) with Ageladas, Callon, Polycletus, Myron, Scopas, and others.
       (<hi rend="ital">H. N.</hi> 34.8. s. 19.) How little dependence is to be placed on Pliny's
      chronological groups of artists, we have had occasion more than once to notice, and the very
      names now mentioned furnish a sufficient proof. It is indeed possible, as Sillig proposes, to
      apply the statement of Pliny to Pythagoras of Samos; but, as Pliny does not say which of the
      two artists he refers to, it is natural to suppose that he means the more distinguished one.
      We are inclined to believe that Pliny's reason for placing Pythagoras at this date was the
      circumstance which he afterwards mentions (<hi rend="ital">l.c.</hi> § 4), that
      Pythagoras was in part contemporary with Myron, whose true date was Ol. 87. The genealogy
      quoted above from Pausanias affords us no assistance, as the dates of the other artists in it
      depend on that of Pythagoras.</p><p>Most of the modern writers on ancient art attempt to determine the date of Pythagoras by his
      statues of Olympic victors. This test is, however, not a certain one; for there are several
      instances of such statues not having been made until a considerable time after the victory.
      Still, at a period when art was flourishing, and when the making of these statues formed one
      of its most important branches, the presumption is that an Olympic victor would not be allowed
      to remain long without the honour of a statue; and therefore the date of the victory may be
      taken as a guide to that of the artist, where there is no decisive evidence to the contrary.
      Now, in the case of Pythagoras, one of his most celebrated works was the statue of the Olympic
      victor Astylus of Croton, who conquered in the single and double foot race in three successive
      Olympiads, and on the last two of these occasions he caused himself to be proclaimed as a
      Syracusan, in order to gratify Hiero. (<bibl n="Paus. 6.13.1">Paus. 6.13.1</bibl>.) Now,
      supposing (as is natural) that this was during the time that Hliero was king (<date when-custom="-478">B. C. 478</date>-<date when-custom="-467">467</date>, Ol. 75. 3-78. 2), the last
      victory of Astylus must have been either in Ol. 77, or Ol. 78; or, even if we admit that Hiero
      was not yet king, and place the last victory of Astylus in Ol. 75 (Müller, <hi rend="ital">Dorier,</hi> Chron. tab.), the earliest date at which we should be compelled to
      place Pythagoras would be about <date when-custom="-480">B. C. 480</date>, and, comparing this with
      Pliny's date, we should have <date when-custom="-480">B. C. 480</date>-<date when-custom="-430">430</date>
      as the time during which he flourished. This result agrees very well with the indications
      furnished by his other statues of Olympic victors, by his contest with Myron, and by the
      statements respecting the character of his art.</p><p>According to Diogenes Laertius (8.47), Pythagoras was the first who paid special attention
      to order and proportion in his art; and Pliny states that he was the first who expressed with
      care and accuracy the muscles and veins and hair (Plin. <hi rend="ital">l.c.</hi> § 4).
      Hence it would seem that he was the chief representative of that school of improved
      development in statuary, which preceded the schools of perfect art which were established at
      Athens and at Argos respectively by Pheidias and Polycleitus; and that, while Ageladas was
      preparing the way for this perfection of art in Greece Proper, another school was growing up
      in Magna Graecia, which attained to its highest fame in Pythagoras; who, in his statues of
      athletes, practised those very principles of art, as applied to the <hi rend="ital">human</hi>
      figure, which Polycleitus brought to perfection; and who lived long enough to gain a victory
      over one of the most celebrated masters of the new Attic school, namely Myron.</p><p>The most important works of Pythagoras, as has just been intimated, appear to have been his
      statues of athletes. Unfortunately, the passage in <pb n="626"/> which Pliny describes his
      works is extremely corrupt, but it can be pretty well corrected by the help of Pausanias.
      (Respecting the correction of the text, see Sillig, <hi rend="ital">Cat. Art. s. v.,</hi> and
      edition of Pliny, with Janus's supplement; and Thiersch, <hi rend="ital">Epochen,</hi> pp.
      216, 217). Besides the statue of Astylus already mentioned, and the pancratiast at Delphi by
      which he gained his victory over Myron, he also made the statues of Leontiscus of Messana, an
      Olympic victor in wrestling (<bibl n="Paus. 6.4.2">Paus. 6.4.2</bibl>), of Protolaus of
      Mantineia (6.6.1), of Elthymus, a very beautiful work of art (ib. § 2. s. 6), of Dromeus
      of Stymphalus (6.7.3. s. 10), of Mnaseas of Cyrene,who was known by the surname of Libys, and
      of his son Cratisthenes, who was represented in a chariot, with a Victory by his side (6.13.4.
      s. 7, 18.1). His other works, mentioned by Pliny, are, a naked figure carrying apples, perhaps
      Hercules with the golden apples of the Hesperides; a lame figure, at Syracuse, called <hi rend="ital">Claudicansns,</hi> "the pain of whose wound even the spectator seems to feel," a
      description which almost certainly indicates a Philoctetes ; two statues of Apollo, the one
      slaying the serpent Python with his arrows, the other playing the harp, of which two statues
      the latter was known by the surname of <hi rend="ital">Dicaeus,</hi> from a story that, when
      Thebes was taken by <ref target="alexander-the-great-bio-1">Alexander</ref>, a fugitive hid
      his money in the bosom of the statue, and found it afterwards in safety. There are still other
      works of Pythagoras, mentioned by other authors, namely, a winged Perseus (Dion Chrysost. <hi rend="ital">Oral.</hi> 37. vol. ii. p. 106, ed. Reiske); Europa sitting on the bull (Tatian,
       <hi rend="ital">ad v. Graec.</hi> 53, p. 116, ed. Worth; Varro, <hi rend="ital">L. L.</hi>
      5.6.31); Eteocles and Polyneices dying by their mutual fratricide (ibid. 54, p. 118); and a
      statue of Dionysus, mentioned in an epigram by Proclus, in which, though the name of
      Pythagoras does not occur, we can hardly be wrong in applying to him the epithet <foreign xml:lang="grc">Ῥηγίνου</foreign> (Brunck, <hi rend="ital">Anal.</hi> vol. ii. p. 446,
      No. 5; Jacobs, <hi rend="ital">Append. Anth. Pal.</hi> vol. ii. p. 782, No. 69).</p><p>There are still extant various medals, gems, and has-reliefs, on which there is a figure of
      Philoctetes, which some antiquaries believe to be after the type of the statue by Pythagoras,
      but the matter is quite uncertain.</p><p>Pliny tells us that Pythagoras had for a pupil his sister's son, Sostratus (<hi rend="ital">l.c.</hi> § 5).</p></div></div></body></text></TEI>
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