<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:P.psellus_3</requestUrn>
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            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:P.psellus_3</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="P"><div type="textpart" subtype="entry" xml:id="psellus-bio-3" n="psellus_3"><head><persName xml:lang="la"><forename full="yes">Michael</forename><surname full="yes">Psellus</surname></persName> or <persName xml:lang="la"><forename full="yes">Michael</forename><surname full="yes">Psellus</surname><addName full="yes">the Elder</addName></persName> or <persName xml:lang="la"><addName full="yes">the
        Elder</addName><forename full="yes">Michael</forename><surname full="yes">Psellus</surname></persName></head><p>2. Michael Psellus, the elder, of Andros, flourished in the 9th century A. D. He was
      extremely learned in ancient literature and philosophy, and endeavoured to resist the torrent
      of ignorance and barbarism which was coming upon the Christian world. He was also an eager
      student of the Alexandrian philosophy. By these pursuits he incurred the suspicion of one of
      his own pupils, named Constantine, who attacked him in some elegiac verses, as if he had
      renounced Christianity. Upon this, Psellus placed himself under the tuition of the celebrated
      Photius; and having thus improved his knowledge of theology, he replied to his adversary in a
      long iambic poem, which is not now extant. Cave places him at <date when-custom="870">A. D.
       870</date> (<hi rend="ital">Hist. Litt. s. a.</hi> vol. ii. p. 55); Baronius and others at
       <date when-custom="859">A. D. 859</date> (Saxe, <hi rend="ital">Onomast.</hi>). Some writers have
      stated that he was the tutor of the emperor Leo VI., surnamed Sapiens; but this arises from a
      confusion of the emperor Leo, who was a pupil of Photius,with Leo Byzantinus, surnamed
      Philosophus, the grandson of John the patriarch : it was the latter who was the pupil of
      Psellus. Except the poem already referred to, we have no mention of any writings of the elder
      Psellus; but it is suspected by Cave, allatius, and others, that he was the real author of
      some of the works which are ascribed to the younger Psellus, especially of the <title>Dialogue
       on the Operations of Daemons,</title> an unedited tract <hi rend="ital">On Daemons,</hi> and
      a small work <hi rend="ital">On Stones.</hi> The reasons for ascribing these works to the
      elder Psellus are their inferiority in style to the writings of the younger, and the traces
      they exhibit of the Alexandrian philosophy; but it is confessed that these reasons are
      indecisive. The Paraphrase to several Books of Aristotle, which is generally ascribed to
      Michael of Ephesus, is also thought by these scholars to be the work of the elder Psellus.
      (Compare Brucker, <hi rend="ital">Hist. Grit. Philos.</hi> vol. iii. p. 538.)</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>