<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:P.praxias_1</requestUrn>
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            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:P.praxias_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="P"><div type="textpart" subtype="entry" xml:id="praxias-bio-1" n="praxias_1"><head><persName xml:lang="la"><surname full="yes">Pra'xias</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Πραξίας</surname></persName>), artists.</p><p>1. An Athenian sculptor of the age of Pheidias, but of the more archaic school of Calamis,
      commenced the execution of the statues in the pediments of the great temple of Apollo at
      Delphi, but died while he was still engaged upon the work, which was completed by another
      Athenian artist, Androsthenes, the disciple of Eucadmus. (<bibl n="Paus. 10.19.3">Paus.
       10.19.3</bibl>. s. 4.)</p><p>The date of Praxias may be safely placed about Ol. 83, <date when-custom="-448">B. C. 448</date>,
      and onwards. His master Calamis flourished about <date when-custom="-467">B. C. 467</date>, and
      belonged to the last period of the archaic school, which immediately preceded Pheidias. [See
       <hi rend="smallcaps">PHEIDIAS</hi>, p. 245b.] Moreover, the indications which we have of the
      time when the temple at Delphi was decorated by a number of Athenian artists, point to the
      period between <date when-custom="-448">B. C. 448</date> and 430, and go to show that the works were
      executed at about the very time <pb n="518"/> when the temples of Athena at Athens, and of
      Zeus at Olympia, were being adorned by Pheidias and his disciples. (Comp. <hi rend="smallcaps">PHEIDIAS</hi>, p. 248b.; <hi rend="smallcaps">POLYGNOTUS</hi>, p. 467b.; and Muller, <hi rend="ital">Phid. </hi>pp. 28, 29.)</p><p>The sculptures themselves are described by Pausanias (<hi rend="ital">l.c.</hi>) very
      briefly as consisting of Artemis and Leto, and Apollo and the Muses, and also the setting sun
      and Dionysus and the women called Thyiades. In all probability, the first collection of
      statues, those connected with the genealogy of Apollo, occupied the front pediment, and the
      other pediment was filled with the remaining sculptures, namely those connected with the
      kindred divinity Dionysus, the inventor of the lyre and the patron of the dithyramb. As the
      temple was one of the largest in Greece, it is likely that there were, in each pediment, other
      figures subordinate to those mentioned by Pausanias. (Welcker, <hi rend="ital">die
       Vorstellungen der Giebelfelder und Metopen an dem Tempel zu Delphi,</hi> in the
       <title>Rheinisches Museum,</title> 1842, pp. 1-28).</p></div></div></body></text></TEI>
                </passage>
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