<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="P"><div type="textpart" subtype="entry" xml:id="porrima-bio-1" n="porrima_1"><head><persName xml:lang="la"><surname full="yes">Po'rrima</surname></persName></head><p>[<hi rend="smallcaps">POSTVERTA.</hi>]</p><p><persName xml:lang="la"><surname full="yes">Porsena</surname></persName><note anchored="true" place="margin"><p>* The quantity of the penultimate is doubtful. We might infer from the form <hi rend="ital">Porsenna</hi> that the penultimate was long, but we sometimes find it short in
        the poets. Niebuhr indeed asserts that Martial (<hi rend="ital">Epigr.</hi> 14.98) was
        guilty of a decided blunder in shortening the penultimate; but Mr. Macaulay points out (<hi rend="ital">Lays of Ancient Rome,</hi> p. 45) that other Latin poets have committed the
        same decided blunder, as Horace's pure iambic line (<hi rend="ital">Epod.</hi> 16.4), <quote xml:lang="la" rend="blockquote"><l>Minacis aut Etrusca Porsenae manus,</l></quote></p><p>and Silius Italicus in several passages. The penultimate, however, is not short in all the
        Latin poets, as the line of Virgil proves (<hi rend="ital">Aen.</hi> 8.646),-- <quote xml:lang="la" rend="blockquote"><l>Nec non Tarquinium ejectum Porsena jubebat,</l></quote>
        and the Greek writers make it long, <foreign xml:lang="grc">Πορσήνας</foreign>, <bibl n="Plut. Publ. 16">Plut. Publ. 16</bibl>, <foreign xml:lang="grc">Πορσῖνος</foreign>,
         <bibl n="Dionys. A. R. 5.21">Dionys. A. R. 5.21</bibl>, &amp;c. It would, therefore, seem
        that the word was pronounced indifferently either Porsĕna or
       Porsēna.</p></note>, or PORSENNA, LARS <note anchored="true" place="margin"><hi rend="ital">La Lar</hi> or <hi rend="ital">Larth,</hi> was a title of honour, given to
       almost all the Etruscan kings or chiefs. (Comp. Miller, <hi rend="ital">Eirusker,</hi> vol.
        <hi rend="ital">i.</hi> pp. 405, 408.)</note>, king of the Etruscan town of Clusium, plays a
      distinguished part in the legends of the Tarquins. According to the common tale, as related by
      Livy, Tarquinius Superbus, on his expulsion from Rome, applied first to Veii and Tarquinii for
      assistance; and when the people of these towns failed in restoring him to his kingdom, he next
      repaired to Lars Porsena, who willingly espoused his cause, and forthwith marched against Rome
      at <pb n="503"/> the head of a vast army. The Romans could not meet him in the field; he took
      possession of the hill Janiculum, and would have entered the city by the bridge which
      connected Rome with the Janiculum, had it not been for the superhuman prowess of Horatius
      Codes, who kept the whole Etruscan army at bay, while his comrades broke down the bridge
      behind him. [<hi rend="smallcaps">COCLES.</hi>] The Etruscans proceeded to lay siege to the
      city, which soon began to suffer from famine. Thereupon a young Roman, named C. Mucius,
      resolved to deliver his country by murdering the invading king. He accordingly went over to
      the Etruscan camp, but ignorant of the person of Porsena, killed the royal secretary instead.
      Seized, and threatened with torture, he thrust his right hand into the fire on the altar, and
      there let it burn, to show how little he heeded pain. Astonished at his courage, the king bade
      him depart in peace; and Scaevola, as he was henceforward called, told him, out of gratitude,
      to make peace with Rome, since three hundred noble youths, he said, had sworn to take the life
      of the king, and he was the first upon whom the lot had fallen. The story then went on to
      relate that Porsena forthwith offered peace to the Romans on condition of their restoring to
      the Veientines the land which they had taken from them: that these terms were accepted, and
      that Porsena withdrew his troops from the Janiculum after receiving twenty hostages from the
      Romans. It is further stated that he subsequently restored these hostages [compare CLOELIA],
      and also the land which had been given up to the Veientines. (<bibl n="Liv. 2.9">Liv.
       2.9</bibl>-<bibl n="Liv. 2.15">15</bibl>; comp. <bibl n="Dionys. A. R. 5.21">Dionys. A. R.
       5.21</bibl>-<bibl n="Dionys. A. R. 5.34">34</bibl>; <bibl n="Plut. Publ. 16">Plut. Publ.
       16</bibl>-<bibl n="Plut. Publ. 19">19</bibl>.)</p><p>Such was the tale by which Roman vanity concealed one of the earliest and greatest disasters
      of the city. The real fact is, that Rome was completely conquered by Porsena. This is
      expressly stated by Tacitus (<bibl n="Tac. Hist. 3.72">Tac. Hist. 3.72</bibl>), and is
      confirmed by other writers. Thus, Dionysius relates (5.34) that the senate sent Porsena an
      ivory throne, a sceptre, a golden crown and a triumphal robe, which implies that they did
      homage to him as their sovereign lord: for we find that the Etruscan cities are represented to
      have sent the same honours to the Roman king Tarquinius Priscus as an acknowledgment of his
      supremacy. (<bibl n="Dionys. A. R. 3.62">Dionys. A. R. 3.62</bibl>.) So thorough was the
      subjection of the Romans that they were expressly prohibited from using iron for any other
      purpose but agriculture. (<bibl n="Plin. Nat. 34.14.39">Plin. Nat. 34.14. s. 39</bibl>.) Even
      the common story related, that they were deprived of the land which they had taken from the
      Veientines ; and Niebuhr shows that they lost all the territory which the kings had gained on
      the right bank of the Tiber, and that they did not recover it till a long time afterwards. He
      remarks that we find the thirty tribes, which were established by Servius Tullius, reduced to
      twenty after the war with Porsena, and that it appears clear from the history of the
      subsequent war with the Veientines that the Roman territory did not then extend much beyond
      the Janiculum.</p><p>The Romans, however, did not long remain subject to the Etruscans. After the conquest of
      Rome, Aruns, the son of Porsena, proceeded to attack Aricia, but was defeated before the city
      by the united forces of the Latin cities, assisted by the Greeks of Cumae. (<bibl n="Liv. 2.15">Liv. 2.15</bibl>; <bibl n="Dionys. A. R. 5.36">Dionys. A. R. 5.36</bibl>, vii
      2-11.) The Etruscans appear, in consequence, to have been confined to their own territory on
      the right bank of the Tiber, and the Romans to have availed themselves of the opportunity to
      recover their independence.</p><p>The Romans of a later age were constantly reminded of Porsena's expedition against their
      city by the custom at all auctions of offering for sale first the goods of king Porsena.
       (<bibl n="Liv. 2.14">Liv. 2.14</bibl> ; <bibl n="Plut. Publ. 19">Plut. Publ. 19</bibl>.)
      Niebuhr conjectures, with much probability, that this custom may have arisen from the
      circumstance that, when the Romans recovered their independence, they must have obtained
      possession of property within the city belonging to Porsena, which they probably sold by
      auction.</p><p>The object of Porsena's expedition against Rome is said to have been the restoration of the
      Tarquins, and it is natural that such should have been the belief in later times, happening,
      as the war did, within a year or two of the establishment of the republic. But if such had
      been its real object, the Tarquins must have been restored to Rome on the conquest of the
      city. It is, therefore, more natural to believe that this war was in reality a great outbreak
      of the Etruscan nations, who meditated the conquest of Latium, and attacked Rome first,
      because it was the first city that lay in their way. K. O. Miller even goes so far in
      opposition to the old tale, as to conjecture that it was Porsena, who expelled the Tarquins
      from Rome. (<hi rend="ital">Etrusker,</hi> vol. i. p. 122.)</p><p>The sepulchre of Porsena at Clusium is described at length by Pliny, who borrowed his
      account from Varro. (<hi rend="ital">H. N.</hi> 36.19.4.) It was said to have been an enormous
      quadrilateral building, each side being three hundred feet long, and fifty feet high. Within
      was an extraordinary labyrinth, and over the labyrinth were five pyramids, one at each corner
      and one in the middle, each pyramid being seventy-five wide at the base, and a hundred and
      fifty feet high. There are other details given, which are still more wonderful, and it is
      evident that the building, as described by Varro, is a work of the imagination. It is not
      impossible that he may have seen some remains of a building, which was said to be the tomb of
      Porsena, and that he found in Etruscan books the description which he has given.</p><p>(Respecting the sepulchre of Porsena, see Miller, <hi rend="ital">Etrusker,</hi> vol. ii. p.
      224, &amp;c., and Letronne, <hi rend="ital">Annal. dell' Instit. arch.</hi> 1829, p. 391; and
      respecting the history of Porsena in general, see Niebuhr, <hi rend="ital">Hist. of Rome,</hi>
      vol. i. pp. 541-551, and Arnold, <hi rend="ital">Hist. of Rome,</hi> vol. i. pp. 125-127.)</p></div></div></body></text></TEI>
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