<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:P.pinaria_gens_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:P.pinaria_gens_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="P"><div type="textpart" subtype="entry" xml:id="pinaria-gens-bio-1" n="pinaria_gens_1"><head><label><persName xml:lang="la"><surname full="yes">Pina'ria</surname><addName full="yes">Gens</addName></persName></label></head><p>one of the most ancient patrician gentes at Rome, traced its origin to a <pb n="367"/> time
      long previous to the foundation of the city. The legend related that when Hercules came into
      Italy he was hospitably received on the spot, where Rome was afterwards built, by the Potitii
      and the Pinarii, two of the most distinguished families in the country. The hero, in return,
      taught them the way in which he was to be worshipped; but as the Pinarii were not at hand when
      the sacrificial banquet was ready, and did not come till the entrails of the victim were
      eaten, Hercules, in anger, determined that the Pinarii should in all future time be excluded
      from partaking of the entrails of the victims, and that in all matters relating to his worship
      they should be inferior to the Potitii. These two families continued to be the hereditary
      priests of Hercules till the censorship of App. Claudius (<date when-custom="-312">B. C.
      312</date>), who purchased from the Potitii the knowledge of the sacred rites, and entrusted
      them to public slaves, as is related elsewhere. [<hi rend="smallcaps">POTITIA</hi>
      <hi rend="smallcaps">GENS.</hi>] The Pinarii did not share in the guilt of communicating the
      sacred knowledge, and therefore did not receive the same punishment as the Potitii, but
      continued in existence to the latest times. (<bibl n="Dionys. A. R. 1.40">Dionys. A. R.
       1.40</bibl>; Serv. <hi rend="ital">ad Virg. Aen.</hi> 8.268; Festus, p. 237, ed. Müller
      ; Macrob. <hi rend="ital">Saturn.</hi> 3.6; <bibl n="Liv. 1.7">Liv. 1.7</bibl>; Hartung, <hi rend="ital">Die Religion der Römer,</hi> vol. ii. p. 30.) It has been remarked, with
      justice, that the worship of Hercules by the Potitii and Pinarii was a <hi rend="ital">sacrum
       gentilitium</hi> belonging to these gentes, and that in the time of App. Claudius these <hi rend="ital">sacra private</hi> were made <hi rend="ital">sacra publica.</hi> (Niebuhr, <hi rend="ital">Hist. of Rome,</hi> vol. i. p. 88; Göttling, <hi rend="ital">Gesch. der
       Röm. Stuatsverf.</hi> p. 178.)</p><p>The Pinarii are mentioned in the kingly period [<hi rend="smallcaps">PINARIA</hi>, No. 1;
       <hi rend="smallcaps">PINARIUS</hi>, No. 1], and were elevated to the consulship soon after
      the commencement of the republic. The first member of the gens, who obtained this dignity, was
      P. Pinarius Mamercinus Rufus in <date when-custom="-489">B. C. 489</date>. At this early time, <hi rend="smallcaps">MAMERCINUS</hi> is the name of the only family that is mentioned : at a
      subsequent period, we find families of the name of <hi rend="smallcaps">NATTA</hi>, <hi rend="smallcaps">POSCA</hi>, <hi rend="smallcaps">RUSCA</hi>, and <hi rend="smallcaps">SCARPUS</hi>, but no members of them obtained the consulship. On coins, <hi rend="ital">Natta</hi> and <hi rend="ital">Scarpus</hi> are the only cognomens that occur. The few
      Pinarii, who occur without a surname, are given below.</p></div></div></body></text></TEI>
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