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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:P.phranza_1</urn>
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="P"><div type="textpart" subtype="entry" xml:id="phranza-bio-1" n="phranza_1"><head><persName xml:lang="la"><surname full="yes">Phranza</surname></persName></head><p>or PHRANZES (<foreign xml:lang="grc">Φραντζῆ</foreign> or <foreign xml:lang="grc">Φραντζῆς</foreign>), the last and one of the most important Byzantine historians, was born
      in <date when-custom="1401">A. D. 1401</date>, and was appointed chamberlain to the emperor Manuel
      II. Palaeologus in 1418, at the youthful age of sixteen years and six months, according to his
      own statement (1.36). From this circumstance, from his subsequently rapid promotion, and from
      the superior skill he evinced in his public life, we may conclude both that he was of high
      birth, and must be possessed of eminent talents. In 1423 he accompanied Lucas Notaras and
      Melanchrenos Manuel on an embassy from the dowager empress Eudoxia to the Sultanin, wife of
      Miirad II. Manuel recommended him, when dying, to his son John VII.; but Phranza attached
      himself especially to the new emperor's brother Constantine, afterwards the last emperor of
      Constantinople, and then prince of the Morea. In his service Phranza distinguished himself as
      a diplomatist, a warrior, and a loyal subject. At the siege of Patras he saved his master from
      imminent death or captivity, and not being able to effect his purpose without sacrificing his
      own person, he nobly preferred the latter, and thus fell into the hands of the enemy. During
      forty days he suffered most cruel privations in a deep dungeon, and when he was at last
      ransomed, he was so emaciated that Constantine shed tears at his sight (1429). Some time
      afterwards he was sent, together with Marcus Palaeologus, as ambassador to Sultan Miirad II.;
      and it is a characteristic feature of the time, that at a banquet given by him and his
      colleague to some Turkish ministers. <pb n="357"/> he contrived to make the latter so drunk
      that he was able to rob them of some important papers, which, however, he conscientiously put
      back into their pockets after he had read their contents. Shortly afterwards he was taken
      prisoner by the Catalans, but ransomed himself with 5000 pieces of gold. In 1434 he was again
      ambassador at the court of the sultan. In the following year prince Constantine despatched him
      to take possession of Athens and Thebes, but he was anticipated by the Turks, who seized those
      cities for themselves. In 1438 he married; his daughter Damar, whose name will appear
      hereafter, was born in 1441 ; and in 1444 his wife was delivered of a son, whose ignoble and
      lamentable fate made afterwards such a deep impression upon the mind of the unhappy father. In
      the following years we find him entrusted with important negotiations at the sultan's court,
      and he also held the governorship of Selymbria, and afterwards Sparta. In 1446 he went as
      ambassador to the court of Trebizond, and after the accession of Constantine to the imperial
      throne, in 1448, he was appointed Protovestiarius. At the capture of Constantinople, in 1453,
      Phranza escaped death, but became a slave, with his wife and children, to the first equerry of
      the sultan. However, he found means of escaping with his wife, and fled to Sparta, leaving his
      daughter and son in the hands of the Turks. Damar died a few years afterwards, a slave in the
      sultan's harem, and his son was kept in the same place for still more abominable purposes. He
      preferred death to shame, and the enraged sultan pierced his heart with a dagger. From Sparta
      Phranza fled to Corfu, and thence went as ambassador of the despot Thomas, prince of Achaia,
      to Francesco Foscari, doge of Venice, by whom he was treated with great distinction. After his
      return to Corfu he entered the convent of St. Elias, and his wife also took the veil, both
      broken-hearted and resolved to devote the rest of their days to a holy life. In the monastery
      of Tarchaniotes, whither he subsequently retired, Phranza wrote his <title xml:lang="la">Chronicon,</title> for which his name is justly celebrated in the annals of Byzantine
      literature; and since that work finishes with the year 1477, we must conclude that he died in
      that year or shortly afterwards.</p><div><head>Works</head><div><head/><p>This <title xml:lang="la">Chronicon</title> extends from 1259 till 1477, and is the most
        valuable authority for the history of the author's time, especially for the capture of
        Constantinople. Phranza has many of the defects of his time; his style is bombastic, and he
        indulges in digressions respecting matters not connected with the main subject of his work;
        but the importance of the events which he describes makes us forget the former, and one
        cannot blame him for his digressions, because, though treating on strange matter, they are
        still interesting. In all contemporary events, he is a trustworthy, well-informed, and
        impartial authority ; and as the greater portion of his work treats on the history of his
        own time, the importance of his work becomes evident. The <title>Chronicon</title> is
        divided into four books. The first gives a short account of the first six emperors of the
        name of Palaeologus; the second contains the reign of John Palaeologus, the son of Manuel;
        the third the capture of Constantinople, and the death of the last Constantine; and the
        fourth gives an account of the divisions of the imperial family, and the final downfall of
        Greek power in Europe and Asia.</p><div><head>Editions</head><p><bibl>The first edition is a bad Latin translation of an extract of the work, divided
          into three books, by Jacob Pontanus (ad calcem Theophyl, Symocattae), Ingolstadt, 1604,
          4to</bibl>, and this bad edition Gibbon was compelled to peruse when he wrote the last
         volume of his "Decline and Fall." He complains bitterly of it. "While," says he (vol. xii.
         p. 88. ed. 1815, 8vo), "so many MSS. of the Greek original are extant in the libraries of
         Rome, Milan, the Escurial, &amp;c." (he might have added of Munich, which is the best), "it
         is a matter of shame and reproach that we should be reduced to the Latin version or
         abstract of J. Pontanus, so deficient in accuracy and elegance." While Gibbon thus
         complained, <bibl>professor Alter of Vienna was preparing his edition of the Greek text,
          which he published at Vienna, 1796, fol.</bibl><bibl>This is the standard edition. Immanuel Bekker published another in 1838, 8vo, which
          is a revised reprint of Alter's text, with a good Latin version by Edward Brockhof, and
          revised by the editor</bibl>; this edition belongs to the Bonn Collection of the
         Byzantines. Hammer has written an excellent commentary to Phranza, which is dispersed in
         his numerous notes to the first and second volumes of his <title xml:lang="la">Geschichte
          des Osmanischen Reiches.</title></p></div></div><div><head><title xml:lang="la">Expositio Symboli</title></head><p>Phranza wrote also <title xml:lang="la">Expositio Symboli</title>, a religious treatise
        printed in Alter's edition of the "Chronicon."</p></div></div><div><head>Further Information</head><p>Alter's <hi rend="ital">Prooemium</hi> to the <title>Chronicon ;</title> Fabric. <hi rend="ital">Biblioth. Graec.</hi> vol. viii. p. 74, vol. xii. p. 132, Hankius, <hi rend="ital">Script. Byzant.</hi>) </p></div><byline>[<ref target="author.W.P">W.P</ref>]</byline></div></div></body></text></TEI>
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